Cévennes Mountains (France); France -- Description and travel
"Clary wore a white smock, and he placed himself in the midst of
the faggots, standing upright and having his hands raised above
his head. He was still agitated, and spoke by inspiration. Some
told me that he himself set the pile on fire by merely touching
it—a miracle I observed often, especially when one cried, _A sac!
à sac!_ against the temples of Babylon. The wife of Clary and his
father-in-law and sisters and his own relatives were there, his
wife crying loudly. Clary did not leave the fire till the wood
was completely consumed, and no more flames arose. The Spirit did
not leave him all the while, for about a quarter of an hour. He
spoke with convulsive movements of the breast and great sobs. M.
Cavalier made prayer. I was one of the first to embrace Clary and
examine his clothing and hair, which the flames had respected,
even to having left no trace on them. His wife and kinsfolk were
in raptures, and all the assembly praised and glorified God for
the miracle. I saw and heard these things."
This seems precise and conclusive, but Court, in his account, gives
another colour to the story. He says:—
"This incident made a great noise in the province; it was
attested in its main features by a great many witnesses, but the
information I obtained on the spot went to establish these three
points:
"1. Clary did not remain in the midst of the fire.
"2. He dashed through it twice.
"3. He was so badly burnt in the neck and arms that he was forced
to be taken to Pierredou to have his wounds attended to. The
Brigadier Montbonnoux, an intimate friend of Clary, and one who
lived with him long after this event, confirmed all these three
points, but nevertheless considered that he would have been more
seriously injured but for miraculous intervention."
The condition of wild excitement in which the Calvinists were rendered
them incapable of calm observation, and led them involuntarily to
pervert facts and imagine miracles. It is curious, moreover, that
although the prophecies of the inspired were almost always belied by
the event, the insurgents never lost their confidence in these oracles
of God.
Public-domain text, read in full here on John Shaqi.
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