Next day, to the sound of cannon and bells, the Corporation assembled in three ranks, led by the Provost bearing a cake decked out with ribbons and attached to his left arm, attended by a servant carrying a basket of bread, followed by the camel. This fête is dead. But what does survive at Béziers and at Montpellier and elsewhere is the Danse des Treilles at the fête called Roumarin. The young people, in their gala dresses and adorned with bunches of rosemary, carry hoops similarly decorated, with which they perform the evolutions of a graceful ballet in which there are seven figures; and the bystanders pelt them with violets. At Montpellier the dance is considered to be a commemoration of the marriage of Peter II. of Aragon to Marie de Montpellier, June 15th, 1204.[13] At Béziers no public festival formerly took place without a preliminary visit to Pepezuc, a mutilated white marble statue with the head knocked off and replaced by one of common stone. It is obviously a representation of a Roman emperor, perhaps of Augustus. It stood on a fluted column, and on the base is inscribed P.P.E.S.V. But the common story was that it represented a gallant officer who had driven out the English from the town, of which they had obtained possession. Pepezuc was wont to be dressed up and decorated with flowers. That is stopped, as the statue has been removed to the town museum. The Ass of Gignac continues to be fêted. The town was besieged by the Saracens. One night, after a hard day's fighting, the defenders, wearied out, had gone to sleep, when an ass brayed long and loud. His master had forgotten to feed him, and this he resented. The man awoke, for the braying of an ass would rouse the Seven Sleepers, and he saw that the enemy was escalading the walls. He roused the garrison, and they succeeded in hurling back the ladders. However, the deliverance was temporary, for a few days later the town was captured and burnt. In gratitude for what the ass had done, the people of Gignac instituted an annual commemoration, in which they march a figure of an ass through the street to the sound of fife and tabor. Then in reminiscence of the fight a contest takes place in a field called Le Senibelet, in which one duellist wears a huge helmet, preserved in the town hall, to represent the Christian warrior, whilst the adversary has a turban on his head. They fight with sticks of the _garrigou_, that grows on the otherwise barren limestone, till the Mussulman drops with exhaustion, when the victor is divested of his helmet and conducted in triumph to the house where the ass is supposed to have brayed.