Formerly S. Cassien was the fortress to the town of Arluc. Castle and town have disappeared wholly. Arluc, _Ara lucis_[14] as the place is called in old deeds, was a shrine in a sacred wood. The Provençal Troubadour Raymond Ferand tells a story of it. Here lived once on a time a sorcerer named Cloaster; he had an altar in the wood, at which he practised all kinds of _diableries_. There was a bridge over the Siagne crossed by the people who came there to worship. Now S. Nazarius was abbot of Lerins. One day, a youth named Ambrose was sacrificing to idols at Arluc, when the devils laid hold of him, raised him in the air, and flew away with him, in spite of all his protests and kicks, to convey him to hell. But as they were thus transporting him over the island of Lerins, Ambrose heard the chanting of the monks, and he cried out to S. Honorat to help him. Then the devils let go, and he came fluttering down like a feather into the midst of the cloister of Lerins, where S. Nazarius received him; and thenceforth Ambrose lived with the monks as a good Christian. The Lerins Chronicle tells us that the Abbot Nazarius destroyed a temple of Venus that was at Arluc, and built a church on its site, which he dedicated to S. Stephen in A.D. 616, and attached to it a convent of women. But in 730 the Saracens destroyed church and convent and town, and sacked Lerins, where they massacred the abbot and five hundred of his monks. The town of Arluc was rebuilt by Pepin le Bref, but in 890 the Saracens again destroyed it. It again struggled into existence, but was finally utterly ruined and effaced by the Tard-Venus in 1361, under their chief, who called himself “The Enemy of Man.” These Tard-Venus were one of the Free Companies that ravaged the country, gleaning after others had reaped. The chapel was rebuilt, and when given to the abbey of S. Victor at Marseilles, was dedicated to S. Cassien. The fête is on July 23rd; religious services take place in the morning and a pleasure fair and merrymaking in the afternoon. A pretty watering place is La Napoule, that once enjoyed a prosperity of which Cannes had no thought. It was the Roman station Ad Horea, where vast stores of provisions were collected in magazines, for transmission to the troops. The name Napoule has been supposed to be the same as Naples, Neapolis, signifying the New Town, but no text gives colour to this derivation, and it is more probable that La Napoule comes from Epulia, _Provisions_, as it was a store place; excavations made there when the railway was in construction laid bare immense underground magazines and granaries, divided systematically into compartments by pillars, and vaulted. These were originally well ventilated. Remains of Roman constructions may still be seen by the shore, and although no mention is made in the Itinerary of Antoninus of a port there, it cannot be doubted that there was one for the disembarkation or embarkation of stores.