"First. The citizen owes the government affection and homage. This springs from patriotism and self-interest. "Second. To render a cheerful obedience to and acquiescence in all lawfully constituted authority, reserving always and of primary importance the natural and inalienable right when all civil remedies prove unavailing, of revolution against and resistance to, tyranny, usurpation, and oppression. "Third. Prompt compliance with all the lawful edicts and mandates of government. If they are deemed unlawful, unjust, and oppressive, first appealing to judicial supervision and all lawful means for relief and protection--revolution the dernier ressort. "Fourth. Loyally protecting, defending, and sustaining the government when assailed from within or without, and when waging a just war upon a foreign foe, or in the suppression of an unjust and indefensible internal war, insurrection, or rebellion. "Fifth. Aiding the government both in peace and war by being honest to and with it in official station, and by helping to uphold and foster its credit and honor. "These comprise mainly the duties of the citizen to his government. He owes other duties to society and the local community in which he resides, but they are not considered pertinent or germane to our proposition. "I speak of sustaining the government in war. War is a terrible thing to contemplate, and we would gladly crush it out in its every vestige, but you seem as yet not to have outgrown and developed above and beyond it, and therefore we are compelled to notice the subject, however painful and sorrowful it may be. The time is not so very far distant in the future when nations and men will progress beyond this horrible relic of barbarism, when the fierce god of war will give place to the sweet and gentle spirit of peace and brotherly love; when all differences will be amicably adjusted without a resort to the arbitrament of the sword and the instruments of devastation, bloodshed, and death." August 17, 1882: "In a certain sense the people are the children of the government, and in a still more important sense the government is the offspring of the people. If you ask me what, under the law of your present state of development, are the duties of the child to the parent, I answer obedience, maintenance, and protection. If you ask me the duties of the parent to the child, I answer maintenance, education, and protection. The family government was the first government in the infancy of the race from which all other governments naturally and progressively sprang, and their relations and reciprocating duties are much the same.