And as without this secret divine power, there is no quickening and regenerating of dead souls, so the want of this generating and begetting power and life, is the cause of the little fruit that the many ministries, that have been and are in the world, bring forth. O that both ministers and people were sensible of this! My soul is often troubled for them, and sorrow and mourning compass me about for their sakes. O that they were wise! O that they would consider, and lay to heart the things that truly and substantially make for their lasting peace! Two things are to be considered; the doctrine they taught, and the example they led among all people. I have already touched upon their fundamental principle, which is as the corner-stone of their fabric: and, indeed, to speak eminently and properly, their characteristic, or main distinguishing point or principle, viz. the light of Christ within, as God's gift for man's salvation. This, I say, is as the root of the goodly tree of doctrines that grew and branched out from it, which I shall now mention in their natural and experimental order. First, repentance from dead works to serve the living God. Which comprehends three operations. First, a sight of sin. Secondly, a sense and godly sorrow for sin. Thirdly, an amendment for the time to come. This was the repentance they preached and pressed, and a natural result from the principle they turned all people unto. For of light came sight; and of sight came sense and sorrow; and of sense and sorrow came amendment of life. Which doctrine of repentance leads to justification; that is, forgiveness of the sins that are past, through Christ the alone propitiation, and the sanctification or purgation, of the soul from the defiling nature and habits of sin present, by the Spirit of Christ in the soul; which is justification in the complete sense of that word: comprehending both justification from the guilt of the sins that are past, as if they had never been committed, through the love and mercy of God in Christ Jesus; and the creature's being made inwardly just, through the cleansing and sanctifying power and Spirit of Christ revealed in the soul; which is commonly called sanctification. But none can come to know Christ to be their sacrifice, that reject him as their sanctifier: the end of his coming being to save his people from the nature and defilement, as well as guilt of sin; and, therefore, those that resist his light and Spirit, make his coming and offering of none effect to them.