I. Communion and loving one another. This is a noted mark in the mouths of all sorts of people concerning them: they will meet, they will help and stick one to another: whence it is common to hear some say, "Look how the Quakers love and take care of one another." Others, less moderate, will say, "The Quakers love none but themselves:" and if loving one another, and having an intimate communion in religion, and constant care to meet to worship God, and help one another, be any mark of primitive Christianity, they had it, blessed be the Lord, in an ample manner. II. To love enemies. This they both taught and practised. For they did not only refuse to be revenged for injuries done them, and condemned it as of an unchristian spirit; but they did freely forgive, yea, help and relieve those that had been cruel to them, when it was in their power to have been even with them: of which many and singular instances might be given: endeavouring, through faith and patience, to overcome all injustice and oppression, and preaching this doctrine as Christian, for others to follow. III. Another was, the sufficiency of truth-speaking, according to Christ's own form of sound words, of yea, yea, and nay, nay, among Christians, without swearing, both from Christ's express prohibition to swear at all; (Mat. v.) and for that, they being under the tie and bond of truth in themselves, there was no necessity for an oath; and it would be a reproach to their Christian veracity to assure their truth by such an extraordinary way of speaking; simple and uncompounded answers, as yea and nay, without asseveration, attestation, or supernatural vouchers, being most suitable to evangelical righteousness. But offering, at the same time, to be punished to the full for false-speaking, as others for perjury, if ever guilty of it: and hereby they exclude with all true, all false and profane swearing; for which the land did and doth mourn, and the great God was, and is, not a little offended with it.