reasonably grounded; inasmuch as no scripture example tells us, that the priest had any other part, of old time, than that of a witness among the rest, before whom the Jews used to take one another: and, therefore, this people look upon it as an imposition, to advance the power and profits of the clergy: and for the use of the ring, it is enough to say, that it was a heathenish and vain custom, and never in practice among the people of God, Jews, or primitive Christians. The words of the usual form, as "with my body I thee worship," &c. are hardly defensible. In short, they are more careful, exact, and regular, than any form now used; and it is free of the inconveniences, with which other methods are attended; their care and checks being so many, and such, as that no clandestine marriages can be performed among them. XI. It may not be unfit to say something here of their births and burials, which make up so much of the pomp of too many called Christians. For births, the parents name their own children; which is usually some days after they are born, in the presence of the midwife, if she can be there, and those that were at the birth, who afterwards sign a certificate for that purpose prepared, of the birth and name of the child or children; which is recorded in a proper book, in the monthly-meeting to which the parents belong; avoiding the accustomed ceremonies and festivals. XII. Their burials are performed with the same simplicity. If the body of the deceased be near any public meeting-place, it is usually carried thither, for the more convenient reception of those that accompany it to the burying-ground. And it so falls out sometimes, that while the meeting is gathering for the burial, {27} some or other has a word of exhortation, for the sake of the people there met together. After which the body is borne away by young men, or else those that are of their neighbourhood, or those that were most of the intimacy of the deceased party: the corpse being in a plain coffin, without any covering or furniture upon it. At the ground they pause some time before they put the body into its grave, that if any there should have anything upon them to exhort the people, they may not be disappointed; and that the relations may the more retiredly and solemnly take the last leave of the body of their departed kindred, and the spectators have a sense of mortality, by the occasion then given them, to reflect upon their own latter end. Otherwise, they have no set rites or ceremonies on those occasions. Neither do the kindred of the deceased ever wear mourning; {28} they looking upon it as a worldly ceremony and piece of pomp; and that what mourning is fit for a Christian to have, at the departure of a beloved relation or friend, should be worn in the mind, which is only sensible of the loss: and the love they had to them, and remembrance of them, to be outwardly expressed by a respect to their advice, and care of