A Brief Account of the Rise and Progress of the People Called QuakersPenn, William
Religion
A Brief Account of the Rise and Progress of the People Called Quakers
Penn, William
Society of Friends
IV. The mystery of the first and second Adam, of the fall and
restoration, of the law and gospel, of shadows and substance, of the
servant's and Son's state, and the fulfilling of the scriptures in Christ
and by Christ the true light, in all that are his, through the obedience
of faith, were much of the substance and drift of his testimonies: in all
which he was witnessed to be of God: being sensibly felt to speak that
which he had received of Christ, and was his own experience, in that
which never errs nor fails.
V. But, above all, he excelled in prayer. The inwardness and weight of
his spirit, the reverence and solemnity of his address and behaviour, and
the fewness and fulness of his words, have often struck even strangers
with admiration, as they used to reach others with consolation. The most
awful, living, reverent frame I ever felt or beheld, I must say, was his
in prayer. And truly it was a testimony he knew and lived nearer to the
Lord than other men; for they that know Him most, will see most reason to
approach him with reverence and fear.
VI. He was of an innocent life, no busy-body, nor self-seeker: neither
touchy nor critical: what fell from him was very inoffensive, if not very
edifying. So meek, contented, modest, easy, steady, tender, it was a
pleasure to be in his company. He exercised no authority but over evil,
and that everywhere, and in all; but with love, compassion, and
long-suffering. A most merciful man, as ready to forgive, as unapt to
take or give an offence. Thousands can truly say, he was of an excellent
spirit and savour among them, and because thereof, the most excellent
spirits loved him with an unfeigned and unfading love.
VII. He was an incessant labourer: for in his younger time, before his
many, great, and deep sufferings and travels had enfeebled his body for
itinerant services, he laboured much in the word and doctrine, and
discipline, in England, Scotland, and Ireland, turning many to God, and
confirming those that were convinced of the truth, and settling good
order, as to church affairs, among them. And towards the conclusion of
his travelling service, between the years 1671, and 1677, he visited the
churches of Christ in the plantations of America, and in the United
Provinces, and Germany, as his journal relates; to the convincement and
consolation of many. After that time he chiefly resided in and about the
city of London; and, besides his labour in the ministry, which was
frequent and serviceable, he wrote much, both to them that are within,
and those that are without, the communion.
But the care he took of the affairs of the church in general was very
great.
Public-domain text, read in full here on John Shaqi.
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