A Brief Bible History: A Survey of the Old and New Testaments — John Shaqi
A Brief Bible History: A Survey of the Old and New TestamentsMachen, J. Gresham (John Gresham)
Religion
A Brief Bible History: A Survey of the Old and New Testaments
Machen, J. Gresham (John Gresham)
Bible stories, English
Even in dress and in manner of life, John was like a prophet of the
olden time. His food was locusts and wild honey; he was clothed with
a rough camel's-hair garment; and his preaching was carried on in
the deserts. The substance of his message is summed up in the words,
"Repent ye; for the kingdom of heaven is at hand." Matt. 3:2.
The phrase, "kingdom of heaven," or "kingdom of God," was evidently
familiar to the hearers of John, and the meaning of the phrase, up
to a certain point, is perfectly clear. As the kingdom of Cæsar
is the place where Cæsar bears rule, so the Kingdom of God is the
place, or the condition, where God bears rule. In one sense, the
whole universe is the Kingdom of God, for nothing happens apart from
God's will. But evidently John was using the phrase in some narrower
sense; he meant by the Kingdom of God the condition where God's will
is wrought out to completion, where the sinful disobedience which
prevails in the world is banished and God is truly King.
The Jews expected an age which should be under the perfect control
of God. But they were surprised by what John the Baptist said about
the requirements for entrance into that age. They had supposed that
all Jews would have the blessing of the Kingdom, but John told
them that only the righteous would be allowed to enter in. It was
a startling message, since the hearers of John knew only too well
that they did not possess the righteousness which was required.
Repentance, therefore, or cleansing from sin, was necessary. And the
sign of cleansing was baptism.
Matthew 3:13 to 4:11, and Parallels
Among those who came to be baptized was Jesus of Nazareth. Matt.
3:13-15, and parallels. Jesus did not need to be baptized for his
own sake, for he had no sin to be washed away. But his baptism was
part of what he was doing for his people. Just as on the cross he
received the punishment of sin, though there was no sin of his own,
so in his baptism he represented the sinful people whom he came to
save.
When Jesus had been baptized, there was a wonderful event which was
perceived not only by him but also by John the Baptist. Matt. 3:16,
17, and parallels. The Holy Spirit descended upon him in the form
of a dove, and there was a voice from heaven which said, "This is
my beloved Son, in whom I am well pleased." This event marks the
beginning of Jesus' public ministry as Messiah. He had been the
Messiah already, and he had already possessed the Holy Spirit; but
now the power of the Spirit impelled him to come forward definitely
as the promised One.
Public-domain text, read in full here on John Shaqi.
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