As to development of forest property we have also only fragmentary information. Nomads do not know soil as property. When they become settled farmers the plowland, the vineyard or olive grove and orchard are recognized as private property, but all the rest remains common property or nobody’s in particular; and even the private property was not at first entirely exclusive. Hence for a long time (and in some parts even to date) the exclusive property right in forests is not fully established. At least the right to hunt over all territory without restriction was possessed by everybody, although an owner might prevent undesirable hunters from entering his property if it was enclosed. The setting aside of hunting grounds for private use came into existence only in later Roman times. But woodland parks, planted or otherwise, like the “paradises” of the Persian kings and the _nemora_ of the Romans and Carthaginians were early a part of the private property of princes and grandees from which others were excluded. Forests formed a barrier and defense against outsiders, or a hiding place in case of need, hence we find in early times frontier forests, or as the Germans called them “Grenzmarken,” set aside or designated for such purposes and withdrawn from use, and sometimes additionally fortified by ditches and other artificial barriers. Even before the “Grenzmarken” of the Germans the forest was used by Greeks, Romans and still earlier among Asiatic tribes to designate the limit of peoples as well as to serve as a bulwark against attacks from invaders. Again, the pantheistic ideas of the ancients led to consecrating not only trees but groves to certain gods: holy groves were frequent among the Greeks and Romans, and also among other pagans; the Jews, however, were enjoined to eradicate these emblems of paganism in the promised land with axe and fire, and they did so more or less, removal and re-establishment of holy groves varying according to the religious sentiment of their rulers. Altogether, in Palestine the forests were left to the free and unrestricted use of the Israelites. Out of religious conceptions and priestly shrewdness arose church property in farms and forests among the Indian Brahmans, the Ethiopians and Egyptians, as also among Greeks and Romans. It appears that the oriental kings were exclusive owners of all unappropriated or public forests. This was certainly the case with the princes of India and of Persia, and such ownership can be proved definitely in many other parts, as in the case of the forests of Lebanon, of Cyprus, and of various forest areas in Asia Minor. That in the Greek republics the forests were mainly public property seems to be likely; for Attica, at least, this is true without doubt.