7. Burke’s most famous writings are +Thoughts on the Cause of the present Discontents+, published in 1773; +Reflections on the Trench Revolution+ (1790); and the +Letters on a Regicide Peace+ (1797). His “Thoughts” is perhaps the best of his works in point of style; his “Reflections,” are full of passages of the highest and most noble eloquence. Burke has been described by a great critic as “the supreme writer of the century;” and Macaulay says, that “in richness of imagination, he is superior to every orator ancient and modern.” In the power of expressing thought in the strongest, fullest, and most vivid manner, he must be classed with Shakespeare and Bacon-- and with these writers when at their best. He indulges in repetitions; but the repetitions are never monotonous; they serve to place the subject in every possible point of view, and to enable us to see all sides of it. He possessed an enormous vocabulary, and had the fullest power over it; “never was a man under whose hands language was more plastic and ductile.” He is very fond of metaphor, and is described by an able critic as “the greatest master of metaphor that the world has ever seen.” 8. EDWARD GIBBON (+1737-1794+), the second great prose-writer of the second half of the eighteenth century, was born at Putney, London, in 1737. His father was a wealthy landowner. Young Gibbon was a very sickly child-- the only survivor of a delicate family of seven; he was left to pass his time as he pleased, and for the most part to educate himself. But he had the run of several good libraries; and he was an eager and never satiated reader. He was sent to Oxford at the early age of fifteen; and so full was his knowledge in some directions, and so defective in others, that he went there, he tells us himself, “with a stock of knowledge that might have puzzled a doctor, and a degree of ignorance of which a schoolboy would have been ashamed.” He was very fond of disputation while at Oxford; and the Dons of the University were astonished to see the pathetic “thin little figure, with a large head, disputing and arguing with the greatest ability.” In the course of his reading, he lighted on some French and English books that convinced him for the time of the truth of the Roman Catholic faith; he openly professed his change of belief; and this obliged him to leave the University. His father sent him to Lausanne, and placed him under the care of a Swiss clergyman there, whose arguments were at length successful in bringing him back to a belief in Protestantism. On his return to England in 1758, he lived in his father’s house in Hampshire; read largely, as usual; but also joined the Hampshire militia as captain of a company, and the exercises and manœuvres of his regiment gave him an insight into military matters which was afterwards useful to him when he came to write history. He published his first work in 1761. It was an essay on the study of literature, and was written in French. In 1770 his