_1st Mo. 10th_, 1845. I am inclined to set down the events of my little world for the past week; that in days to come, should it prove that I have been following "cunningly devised fables," I may beware of such entanglements again; and that if they be found a guidance from above, their contemptibleness and seeming folly may be shown to be in wisdom. I have, from my childhood, delighted in poetry: if lonely, it was my companion; if sad, my comfort; if glad, it gave a voice to my joy. Of late, I have enjoyed writing pieces of a religious nature, though I must confess the excitement, the possession which the act of composition made of my mind, did not always favor the experience of what I sought to express. Two pieces of this kind I asked my father to send to the _Friend_: he liked them, but proposed my adding something to one. I had had a sweet little season by myself just before: then, sliding from feeling to composition, I thought of it all the rest of the evening, and when I went to bed, stayed some time writing four lines for the conclusion; after I was in bed, my heart was full of it, and I composed four lines more to precede them, with which I fell asleep. In the morning I resolved not to think of them till I had had my silent devotions; they came upon me while I was dressing, and, having forgotten one line, I stayed long making a substitute: then I retired to read, and, if possible, to pray, but it was not possible in that condition: I did but sit squaring and polishing my lines; and having finished them to my heart's content, I gave them to my father about the middle of the day, conscious, I could not but be, that they had "passed as a cloud between the mental eye of faith and things unseen." Every time they passed through my mind, they seemed to sound my condemnation. My evening retirement was dark and sad; I felt as if any thing but this I could give up for my Saviour's love; "all things are lawful, but all things are not expedient;" and yet the taste and the power were given me, with all things else, by God. I had used them too in a right cause, but then the talent of grace is far better. Which should be sacrificed? Why sacrifice either? I could not deny that it seemed impossible to keep both. But it might be made useful, if well employed. "To obey is better than sacrifice." Now they _are_ written, they might just as well be printed; but the printing will probably be the most hazardous part. I shall be sure to write more, and nourish vanity: or else the sight of them will cause remorse rather than pleasure. If I should lose my soul through poetry? For the life of self seems bound up in it; and "whosoever loveth his life shall lose it." But perhaps it would be a needless piece of austerity; it would be a great struggle; it would be like binding myself for the future, not to enjoy my treasured pleasure. The sacrifice which