On the whole, then, I conclude that the term "Cosmic Theism" is not an appropriate term whereby to denote the theory of things set forth in "Cosmic Philosophy;" and that it would therefore be more judicious to leave the doctrine of the Unknowable as Mr. Spencer has left it--that is, without theological implications of any kind. But in now taking leave of this subject, I should like it to be understood that the only reason why I have ventured thus to take exception to a part of Mr. Fiske's work is because I regret that a treatise which displays so much of literary excellence and philosophic power should lend itself to promoting what I regard as mistaken views concerning the ontological tendencies of recent thought, and this with no other apparent motive than that of unworthily retaining in the new philosophy a religious term the distinctive connotations of which are considered by that philosophy to have become obsolete. * * * * * II. SUPPLEMENTARY ESSAY IN REPLY TO A RECENT WORK ON THEISM.[44] On perusing my main essay several years after its completion, it occurred to me that another very effectual way of demonstrating the immense difference between the nature of all previous attacks upon the teleological argument and the nature of the present attack, would be briefly to review the reasonable objections to which all the previous attacks were open. Very opportunely a work on Theism has just been published which states these objections with great lucidity, and answers them with much ability. The work to which I allude is by the Rev. Professor Flint, and as it is characterised by temperate candour in tone and logical care in exposition, I felt on reading it that the work was particularly well suited for displaying the enormous change in the speculative standing of Theism which the foregoing considerations must be rationally deemed to have effected. I therefore determined on throwing my supplementary essay, which I had previously intended to write, into the form of a criticism on Professor Flint's treatise, and I adopted this course the more willingly because there are several other points dwelt upon in that treatise which it seems desirable for me to consider in the present one, although, for the sake of conciseness, I abstained from discussing them in my previous essay. With these two objects in view, therefore, I undertook the following criticism.[45]