A Candid Examination of TheismRomanes, George John
Religion
A Candid Examination of Theism
Romanes, George John
Theism
In the supernatural interpretation of the facts, the whole stress of the
argument comes upon the character of conscience as a _spontaneously
admonishing influence which acts independently of our own volition_. For it
is from this character alone that the inference can arise that conscience
is the delegate of the will of another. Thus, to render the whole argument
in the singularly beautiful words of Dr. Newman:--"If, as is the case, we
feel responsibility, are ashamed, are frightened at transgressing the voice
of conscience, this implies that there is One to whom we are responsible,
before whom we are ashamed, whose claims upon us we fear. If, on doing
wrong, we feel the same tearful, broken-hearted sorrow which overwhelms us
on hurting a mother; if, on doing right, we enjoy the same seeming serenity
of mind, the same soothing, satisfactory delight, which follows on one
receiving praise from a father,--we certainly have within us the image of
some person to whom our love and veneration look, in whose smile we find
our happiness, for whom we yearn, towards whom we direct our pleadings, in
whose anger we waste away. These feelings in us are such as require for
their exciting cause an intelligent being; we are not affectionate towards
a stone, nor do we feel shame before a horse or a dog; we have no remorse
or compunction in breaking mere human law. Yet so it is; conscience emits
all these painful emotions, confusion, foreboding, self-condemnation; and,
on the other hand, it sheds upon us a deep peace, a sense of security, a
resignation, and a hope which there is no sensible, no earthly object to
elicit. 'The wicked flees when no one pursueth;' then why does he flee?
whence his terror? Who is it that he sees in solitude, in darkness, in the
hidden chambers of his heart? If the cause of these emotions does not
belong to this visible world, the Object to which his perception is
directed must be supernatural and divine; and thus the phenomena of
conscience as a dictate avail to impress the imagination with the picture
of a Supreme Governor, a Judge, holy, just, powerful, all-seeing,
retributive."[16]
Public-domain text, read in full here on John Shaqi.
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