So it was in the winter which closed the year 1538, in which their
project ran some risk of being buried under the stones of their
critics. The terrible cold of that winter led to a famine in Rome,
and the followers of Ignatius spent day and night in relieving the
sufferers and begging alms for them. Their house in the Piazza
Margana was converted into a hospital, and no less than four hundred
destitute men found a home in it. The sympathy of the pious slowly
returned to them. "So happy a diversion had to be put to account," says
Crétineau-Joly, and Ignatius began to draw up the rules of his Society
for presentation to the Pope. Night by night the eleven priests sat
in council to determine the broad features of their association: to
say, especially, if they would add a vow of obedience to their vows of
poverty and chastity and thus become a monastic body. In April they
decided that they would have a Superior and vow obedience to him; in
May they resolved to adopt that masterpiece of the "holy wiles" of
Ignatius, the most distinctive and most serviceable feature of the
Society--the vow to put themselves at the direct disposal of the Pope.
Naturally there was, and is, no religious body in the Catholic Church
whose members would not leap with alacrity to obey any order of the
Pope, and think it an honour to be selected for such a distinction;
indeed, we shall see that no other religious ever ventured to defy or
evade the commands of Popes as Jesuits have done. But we must observe
how happily this parade of obedience fitted the circumstances. The
Pope had entered upon a war against half of Christendom. Heresy was,
like an appalling tide, invading even his southern dominions, and it
was inevitable that he should be attracted by the proposal to put at
his service a body of men of high culture and heroic purpose, who
would be ready, at a word, to fly to a threatened point, to penetrate
in disguise into the lands of the heretics, to whisper in the ears
and fathom the counsels of kings, or to bear the gospel to the new
countries beyond the seas.
Public-domain text, read in full here on John Shaqi.
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