A Captive at Carlsruhe and Other German Prison Camps — John Shaqi
A Captive at Carlsruhe and Other German Prison CampsLee, Joseph
History
A Captive at Carlsruhe and Other German Prison Camps
Lee, Joseph
World War, 1914-1918 -- Personal narratives, British; World War, 1914-1918 -- Prisoners and prisons, German
On the outskirts of the town the cars stop in front of a church, where
is drawn up a German guard of over a hundred, with a brass band, and
a firing-party of fifty men. We file into the chapel, and the wreaths
are laid upon the black coffin, which rests under the shadow of a great
cross with a bronze Christ. This, and a painting of a miracle of
healing, are the only adornments of an interior which is dignified and
harmoniously coloured in greys and greens.
“That is the General of the district with the Commandant,” whispers
Maier in my ear.
The service is brief and simple. The Lutheran pastor, in black cap
and white bands, delivers a short address, reads a few passages from
the Scriptures, and engages in prayer. Then the bearers take up their
bitter burden and pass down the aisle. One green wreath lies on top of
the coffin; it falls off, and I stoop down and replace it. As we reach
the door Maier is once more at my ear. “That wreath is from the Grand
Duchess of Baden!”
As we pass down the steps the band is playing somewhere in front,
softly and sorrowfully, then there is a few minutes’ silence while the
procession passes into the avenue leading to the cemetery. Here and
there are a few desolate-looking civilians. Now comes the sound of
drums; something between a distant thunder-roll and the heavy dropping
of rain in a thunder shower. Chopin’s “Marche Funèbre.” I have never
heard it played in a more fitting environment. The dark-grey body of
German soldiery winds among the trees, which throw up gaunt, leafless
branches agonizingly against a dull grey sky.
How illogical is war! I have seen a hundred men--as many as are here
assembled for the burial of one--huddled into what was practically one
common grave! Surely we are not come forth entirely to bury the dead
with ceremony; but to persuade ourselves, to prove as convincingly as
may be, that the ancient courtesies, the old kindlinesses, are not
entirely dead and buried!
As the music passes into the lyric movement of the march I see
wistfulness in the faces of some of the veteran warriors; regretfulness
in the very stoop of their shoulders. There is something moving at all
times even in the formal and ceremonial grief of man; it is accentuated
when he is clothed in the full panoply of war.
A short service over the grave, then the firing-party throw their three
volleys into the air, as if making noisy question as to the scheme of
things at the unanswering heavens. The brasses seem to make mournful
reply that no answer has indeed been vouchsafed. Then, the body being
lowered into the grave, each of us casts upon it three shovelfuls of
earth, making the sign of the Cross or saluting the military dead
according to our creed and conception. And so we leave the poor dust,
till it be disturbed by music more insistent and clamorous than the
clarions of men!
[Illustration: THE CATHOLIC PRIEST.]
Public-domain text, read in full here on John Shaqi.
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