A catechism of Christian doctrine, no. 2 : for confirmation classes — John Shaqi
A catechism of Christian doctrine, no. 2 : for confirmation classesDe Concilio, J. (Januarius)
Religion
A catechism of Christian doctrine, no. 2 : for confirmation classes
De Concilio, J. (Januarius)
Catholic Church -- Catechisms -- English
244. Q. Did anything remain of the bread and wine after their substance
had been changed into the substance of the body and blood of our Lord?
A. After the substance of the bread and wine had been changed into the
substance of the body and blood of our Lord there remained only the
appearances of bread and wine.
245. Q. What do you mean by the appearances of bread and wine?
A. By the appearances of bread and wine I mean the figure, the color,
the taste, and whatever appears to the senses.
246. Q. What is this change of the bread and wine into the body and
blood of our Lord called?
A. This change of the bread and wine into the body and blood of our Lord
is called Transubstantiation.
247. Q. How was the substance of the bread and wine changed into the
substance of the body and blood of Christ?
A. The substance of the bread and wine was changed into the substance of
the body and blood of Christ by His almighty power.
248. Q. Does this change of bread and wine into the body and blood of
Christ continue to be made in the Church?
A. This change of bread and wine into the body and blood of Christ
continues to be made in the Church by Jesus Christ through the ministry
of His priests.
249. Q. When did Christ give His priests the power to change bread and
wine into His body and blood?
A. Christ gave His priests the power to change bread and wine into His
body and blood when He said to the Apostles, Do this in commemoration of
Me.
250. Q. How do the priests exercise this power of changing bread and
wine into the body and blood of Christ?
A. The priests exercise this power of changing bread and wine into the
body and blood of Christ through the words of consecration in the Mass,
which are the words of Christ: This is My body; this is My blood.
LESSON TWENTY-THIRD
ON THE ENDS FOR WHICH THE HOLY EUCHARIST WAS INSTITUTED
251. Q. Why did Christ institute the Holy Eucharist?
A. Christ instituted the Holy Eucharist--
1. To unite us to Himself and to nourish our soul with His divine life.
2. To increase sanctifying grace and all virtues in our soul.
3. To lessen our evil inclinations.
4. To be a pledge of everlasting life.
5. To fit our bodies for a glorious resurrection.
6. To continue the sacrifice of the Cross in His Church.
252. Q. How are we united to Jesus Christ in the Holy Eucharist?
A. We are united to Jesus Christ in the Holy Eucharist by means of Holy
Communion.
253. Q. What is Holy Communion?
A. Holy Communion is the receiving of the body and blood of Christ.
254. Q. What is necessary to make a good Communion?
A. To make a good Communion it is necessary to be in the state of
sanctifying grace, to have a right intention, and to obey the laws of
fasting. (See Q. 257.)
255. Q. Does he who receives Communion in mortal sin receive the body
and blood of Christ?
A. He who receives Communion in mortal sin receives the body and blood
of Christ, but does not receive His grace, and he commits a great
sacrilege.
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