A catechism of Christian doctrine, no. 3 : for two years' course for post-confirmation classes — John Shaqi
A catechism of Christian doctrine, no. 3 : for two years' course for post-confirmation classesDe Concilio, J. (Januarius)
Religion
A catechism of Christian doctrine, no. 3 : for two years' course for post-confirmation classes
De Concilio, J. (Januarius)
Catholic Church -- Catechisms -- English
Q. 286. Do past material sins become real sins as soon as we discover
their sinfulness?
A. Past material sins do not become real sins as soon as we discover
their sinfulness, unless we again repeat them with full knowledge and
consent.
Q. 287. How can we know what sins are considered mortal?
A. We can know what sins are considered mortal from Holy Scripture; from
the teaching of the Church, and from the writings of the Fathers and
Doctors of the Church.
Q. 288. Why is it wrong to judge others guilty of sin?
A. It is wrong to judge others guilty of sin because we cannot know for
certain that their sinful act was committed with sufficient reflection
and full consent of the will.
Q. 289. What sin does he commit who without sufficient reason believes
another guilty of sin?
A. He who without sufficient reason believes another guilty of sin
commits a sin of rash judgment.
Q. 290. {57} What is venial sin?
A. Venial sin is a slight offense against the law of God in matters of
less importance, or in matters of great importance it is an offense
committed without sufficient reflection or full consent of the will.
Q. 291. Can we always distinguish venial from mortal sin?
A. We cannot always distinguish venial from mortal sin, and in such
cases we must leave the decision to our confessor.
Q. 292. Can slight offenses ever become mortal sins?
A. Slight offenses can become mortal sins if we commit them through
defiant contempt for God or His law; and also when they are followed by
very evil consequences, which we foresee in committing them.
Q. 293. {58} Which are the effects of venial sin?
A. The effects of venial sin are the lessening of the love of God in our
heart, the making us less worthy of His help, and the weakening of the
power to resist mortal sin.
Q. 294. How can we know a thought, word or deed to be sinful?
A. We can know a thought, word or deed to be sinful if it, or the
neglect of it, is forbidden by any law of God or of His Church, or if it
is opposed to any supernatural virtue.
Q. 295. {59} Which are the chief sources of sin?
A. The chief sources of sin are seven: Pride, Covetousness, Lust, Anger,
Gluttony, Envy, and Sloth, and they are commonly called capital sins.
Q. 296. What is pride?
A. Pride is an excessive love of our own ability; so that we would
rather sinfully disobey than humble ourselves.
Q. 297. What effect has pride on our souls?
A. Pride begets in our souls sinful ambition, vainglory, presumption and
hypocrisy.
Q. 298. What is covetousness?
A. Covetousness is an excessive desire for worldly things.
Q. 299. What effect has covetousness on our souls?
A. Covetousness begets in our souls unkindness, dishonesty, deceit and
want of charity.
Q. 300. What is lust?
A. Lust is an excessive desire for the sinful pleasures forbidden by the
Sixth Commandment.
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