A caution to Great Britain and her colonies, in a short representation of the calamitous state of the enslaved Negroes in the British dominions — John Shaqi
A caution to Great Britain and her colonies, in a short representation of the calamitous state of the enslaved Negroes in the British dominionsBenezet, Anthony
History
A caution to Great Britain and her colonies, in a short representation of the calamitous state of the enslaved Negroes in the British dominions
Benezet, Anthony
Slavery -- United States -- Early works to 1800; Slavery -- West Indies -- Early works to 1800
_Francis Hutchinson_, also in his System of Moral Philosophy, speaking
on the subject of Slavery, says, ‘He who detains another by force in
slavery, is always bound to prove his title. The Slave sold or carried
away into a distant country, must not be obliged to prove a negative,
that he never forfeited his Liberty. The violent possessor must, in
all cases, shew his title, especially where the old proprietor is well
known. In this case each man is the original proprietor of his own
Liberty: The proof of his losing it must be incumbent on those, who
deprived him of it by force. Strange, (says the same author) that in
any nation, where a sense of Liberty prevails, where the _Christian_
religion is professed, custom and high prospect of gain can so stupify
the consciences of men, and all sense of natural justice, that they
can hear such computation made about the value of their fellow-men and
their Liberty, without abhorrence and indignation.’
The noted Baron _Montesquieu_ gives it, as his opinion, in his _Spirit
of Laws_, page 348, ‘That nothing more assimilates a man to a beast
than living amongst freemen, himself a slave; such people as these
are the natural enemies of society, and their number must always be
dangerous.’
The Author of a pamphlet, lately printed in _London_, entituled, _An
Essay in Vindication of the continental Colonies of_ America, writes,
‘That the bondage we have imposed on the _Africans_, is absolutely
repugnant to justice. That it is highly inconsistent with civil
policy: First, as it tends to suppress all improvements in arts and
sciences; without which it is morally impossible that any nation
should be happy or powerful. Secondly, as it may deprave the minds of
the freemen; steeling their hearts against the laudable feelings of
virtue and humanity. And, lastly, as it endangers the community by the
destructive effects of civil commotions: need I add to these (says that
author) what every heart, which is not callous to all tender feelings,
will readily suggest; that it is shocking to humanity, violative of
every generous sentiment, abhorrent utterly from the _Christian_
Religion: for, as _Montesquieu_ very justly observes, _We must suppose
them not to be men, or a suspicion would follow that we ourselves are
not_ Christians.——There cannot be a more dangerous maxim, than that
necessity is a plea for injustice. For who shall fix the degree of this
necessity? What villain so atrocious, who may not urge this excuse? or,
as _Milton_ has happily expressed it,
‘————————————————————————_And with necessity,
The tyrant’s plea, excuse his dev’lish deed._
Public-domain text, read in full here on John Shaqi.
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