A caution to Great Britain and her colonies, in a short representation of the calamitous state of the enslaved Negroes in the British dominionsBenezet, Anthony
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A caution to Great Britain and her colonies, in a short representation of the calamitous state of the enslaved Negroes in the British dominions
Benezet, Anthony
Slavery -- United States -- Early works to 1800; Slavery -- West Indies -- Early works to 1800
‘As the business, you are publickly carrying on before the world, has
a bad aspect, and you are sensible most men make objection against
it, you ought to justify it to the world, upon principles of reason,
equity, and humanity; to make it appear, that it is no unjust invasion
of the persons, or encroachments on the rights of men; or for ever to
lay it aside.—But laying aside the resentment of men, which is but of
little or no moment, in comparison with that of the Almighty, think
of a future reckoning: consider how you shall come off in the great
and awful Day of account. You now heap up riches and live in pleasure;
but, oh! what will you do in the end thereof? and that is not far off:
what, if death should seize upon you, and hurry you out of this world,
under all that load of blood-guiltiness that now lies upon your fouls?
The gospel expresly declares, that thieves and murderers shall not
inherit the kingdom of God. Consider, that at the same time, and by
the same means, you now treasure up worldly riches, you are treasuring
up to yourselves wrath, against the day of wrath, and vengeance that
shall come upon the workers of iniquity, unless prevented by a timely
repentance.
‘And what greater iniquity, what crime that is more heinous, that
carries in it more complicated guilt, can you name than that, in the
habitual, deliberate practice of which you now live? How can you lift
up your guilty eyes to heaven? How can you pray for mercy to him that
made you, or hope for any favour from him that formed you, while you go
on thus grosly and openly to dishonour him, in debasing and destroying
the noblest workmanship of his hands in this lower world? He is the
Father of men; and do you think he will not resent such treatment of
his offspring, whom he hath so loved, as to give his only begotten Son,
that whosoever believeth in him, might not perish, but have everlasting
life? This love of God to man, revealed in the gospel, is a great
aggravation of your guilt; for if God so loved us, we ought also to
love one another. _You remember the fate of the Servant, who took hold
of his fellow-servant, who was in his debt, by the throat, and cast him
into prison_: Think then, and tremble to think, what will be your fate,
who take your fellow-servants by the throat, that owe you not a penny,
and make them prisoners for life.
‘Give yourselves leave to reflect impartially upon, and consider the
nature of, this Man-Trade, which, if you do, your hearts must needs
relent, if you have not lost all sense of humanity, all pity and
companion towards those of your own kind, to think what calamities,
what havock and destruction among them, you have been the authors of
for filthy lucre’s sake. God grant you may be sensible of your guilt,
and repent in time!’
FINIS.
BOOKS Printed and Sold by J. PHILLIPS,
George-Yard, Lombard-Street.
Public-domain text, read in full here on John Shaqi.
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