IF the congregation at Kensington felt that John Clayton acted with something of the rashness and impatience of youth, there was at least no sign that they so regarded it: for after unsuccessful overtures had been made to the Rev. F. Hamilton, of Brighton, to become successor to Mr. Clayton, they turned to another young man fresh from college, whose name was John Leifchild. After patiently waiting until he had completed the few remaining months of his college course, they welcomed him to the pastorate in June, 1808; and a very remarkable ministry then began. It is impossible to feel surprise at Mr. Leifchild’s frank avowal of the defects of the congregation considered as a spiritual society. Any one who has wearily made his way through the minutes in the church-book relating to this period, might be pardoned for concluding that no spiritual body existed at all. The government of the church was in the hands of a small coterie of managers; and the records consist of an uninspiring succession of financial statistics and plans for raising money. To those of us who are more interested in the character of the Church than in the idiosyncrasies of any particular minister, these accounts are not good to read. Mr. Leifchild says, “There was a great prejudice in the town against the Dissenters”; and one can hardly wonder at that when we remember that Dissenters can only justify their existence as Dissenters by the superiority of their spiritual thought and work: and of this at present there is but too little trace in the history that we have received. But in every way—patience, perseverance, tact and courage—John Leifchild was just the man to inaugurate a better era. At this time the church made a resolute and successful endeavour to liquidate the old debt on the buildings: and then, after the manner of high-spirited communities, proceeded to contract a new one. The young minister had almost immediately attained considerable popularity, and a back gallery had to be erected. In a short time side galleries had to be added, to accommodate the people who desired to worship at Hornton Street Chapel. All these alterations involved the congregation in somewhat expensive liabilities, and, in addition, the incidental expenditure had not been met. These were only the necessary penalties of success, and it was quite clear that all would come right in time. But the financial apprehensions of the managers were excited; and they actually formulated proposals for taxing the seat-holders, inserting in their plan, however, a suitable declaration of their devotion to the voluntary principle. The proposals were overthrown by the unwavering resistance of Mr. Leifchild, and the voluntary principle, fairly applied, proved more than adequate to the necessities of the time.