A century of English essays : $b An anthology ranging from Caxton to R. L. Stevenson & the writers of our own time
General
A century of English essays : $b An anthology ranging from Caxton to R. L. Stevenson & the writers of our own time
English essays; English literature
If love at first sight were mutual, or to be conciliated by kind
offices; if the fondest affection were not so often repaid and chilled
by indifference and scorn; if so many lovers both before and since the
madman in Don Quixote had not "worshipped a statue, hunted the wind,
cried aloud to the desert;" if friendship were lasting; if merit were
renown, and renown were health, riches, and long life; or if the
homage of the world were paid to conscious worth and the true
aspirations after excellence, instead of its gaudy signs and outward
trappings:--then indeed I might be of opinion that it is better to
live to others than one's-self: but as the case stands, I incline to
the negative side of the question.[30]
[Footnote 30: Shenstone and Gray were two men, one of whom pretended
to live to himself, and the other really did so. Gray shrunk from the
public gaze (he did not even like his portrait to be prefixed to his
works) into his own thoughts and indolent musings; Shenstone affected
privacy, that he might be sought out by the world; the one courted
retirement in order to enjoy leisure and repose, as the other
coquetted with it, merely to be interrupted with the importunity of
visitors and the flatteries of absent friends.]
"I have not loved the world, nor the world me;
I have not flattered its rank breath, nor bow'd
To its idolatries a patient knee--
Nor coin'd my cheek to smiles--nor cried aloud
In worship of an echo; in the crowd
They could not deem me one of such; I stood
Among them, but not of them; in a shroud
Of thoughts which were not their thoughts, and still could,
Had I not filed my mind which thus itself subdued.
"I have not loved the world, nor the world me--
But let us part fair foes; I do believe,
Though I have found them not, that there may be
Words which are things--hopes which will not deceive,
And virtues which are merciful nor weave
Snares for the failing: I would also deem
O'er others' griefs that some sincerely grieve;
That two, or one, are almost what they seem--
That goodness is no name, and happiness no dream."
Sweet verse embalms the spirit of sour misanthropy: but woe betide the
ignoble prose-writer who should thus dare to compare notes with the
world, or tax it roundly with imposture.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account