There is no longer any doubt that all the pyramids, from the first
imperfect conception of the form in the Step-Pyramid of Saqqara,
through the giants of Gizeh, down to the crumbling heaps of brickwork
which are all that remain of some of the later fabrics, were built
simply and solely as tombs, and that their one object was to render the
resting-place of their royal tenant as secure as precautions could make
it from the attacks of dynastic enemies or mere robbers.
The pyramid was just one pathetic expression of that marvellously
persistent passion which gave us the tomb-chambers of Abydos, with
their storerooms for the supply of the dead king’s wants in the
Underworld, the Mummy with all its wonderful elaboration of means
for preserving the shape and likeness of the dead man, the Funerary
Statue, with its amazingly lifelike portrait of the man whose place
it was designed to take when time had reduced the mummy to dust, and
the soul still craved a recognisable dwelling-place, and the long,
rock-hewn galleries of the Valley of the Kings, with their pictured
representations of all that could help their owner through the dangers
and difficulties of the long journey to the Egyptian Fields of
Contentment.
No race has ever been so possessed by any religious idea as was the
ancient Egyptian by the faith that it was possible to secure immortal
life for humanity beyond the gates of death, possible, but difficult
to the last degree, and needing all the effort which could be given
to secure so great and so difficult an end; and the Great Pyramid is
just the most colossal seal ever put on that creed, expressing, as
nothing else ever could, both the intensity of the conviction and the
consciousness of the extreme difficulty of its attainment in actual
fact. The Egyptian Pharaoh built his pyramid as the expression of
his faith in life everlasting; he built it as huge and as massy as
he could, as the expression of his consciousness of the numberless
difficulties and dangers which compassed the road which led to the
attainment of immortality, and of his determination that, so far as
human effort could secure it, he would be secured against everything
which might prejudice his chance of winning eternity.
Public-domain text, read in full here on John Shaqi.
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