A Character of King Charles the Second: And Political, Moral and Miscellaneous Thoughts and ReflectionsHalifax, George Savile, Marquis of
History
A Character of King Charles the Second: And Political, Moral and Miscellaneous Thoughts and Reflections
Halifax, George Savile, Marquis of
Charles II, King of England, 1630-1685 -- Early works to 1800
This Principle of making the _love_ of _Ease_ exercise an entire
Sovereignty in his thoughts, would have been less censured in a private
Man, than might be in a Prince. The Consequence of it to the Publick
changeth the Nature of that Quality, or else a Philosopher in his private
Capacity might say a great deal to justify it. The truth is, a King is to
be such a distinct Creature from a Man, that their Thoughts are to be put
in quite a differing Shape, and it is such a disquieting task to reconcile
them, that Princes might rather expect to be lamented than to be envied,
for being in a Station that exposeth them, if they do not do more to
answer Mens Expectations than human Nature will allow.
That Men have the less Ease for their loving it so much, is so far from a
wonder, that it is a natural Consequence, especially in the case of a
Prince. Ease is seldom got without some pains, but it is yet seldomer kept
without them. He thought giving would make Men more easy to him, whereas
he might have known it would certainly make them more troublesome.
When Men receive Benefits from Princes, they attribute less to his
Generosity than to their own Deserts; so that in their own Opinion, their
Merit cannot be bounded; by that mistaken Rule, it can as little be
satisfied. They would take it for a diminution to have it circumscribed.
Merit hath a Thirst upon it that can never be quenched by golden Showers.
It is not only still ready, but greedy to receive more. This King
_Charles_ found in as many Instances as any Prince that ever reigned,
because the Easiness of Access introducing the good Success of their first
Request, they were the more encouraged to repeat those Importunities,
which had been more effectually stopt in the Beginning by a short and
resolute Denial. But his Nature did not dispose him to that Method, it
directed him rather to put off the troublesome Minute for the time, and
that being his Inclination, he did not care to struggle with it.
I am of an Opinion, in which I am every Day more confirmed by
Observation, that Gratitude is one of those things that cannot be bought.
It must be born with Men, or else all the Obligations in the World will
not create it. An outward Shew may be made to satisfy Decency, and to
prevent Reproach; but a real Sense of a kind thing is a Gift of Nature,
and never was, nor can be acquired.
The Love of Ease is an Opiate, it is pleasing for the time, quieteth the
Spirits, but it hath its Effects that seldom fail to be most fatal. The
immoderate Love of Ease maketh a Man's Mind pay a passive Obedience to any
thing that happeneth: It reduceth the Thoughts from having _Desire_ to be
_content_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account