A Character of King Charles the Second: And Political, Moral and Miscellaneous Thoughts and ReflectionsHalifax, George Savile, Marquis of
History
A Character of King Charles the Second: And Political, Moral and Miscellaneous Thoughts and Reflections
Halifax, George Savile, Marquis of
Charles II, King of England, 1630-1685 -- Early works to 1800
It will be said that he had not Religion enough to have _Conviction_; that
is a vulgar Error. Conviction indeed is not a proper word but where a Man
is convinced by Reason; but in the common acceptation, it is applied to
those who cannot tell why they are so: If Men can be at least as positive
in a Mistake as when they are in the right; they may be as clearly
convinced when they do not know why, as when they do.
I must presume that no Man of the King's Age, and his Methods of Life,
could possibly give a good reason for changing the Religion in which he
was born, let it be what it will. But our Passions are much oftener
convinced than our Reason. He had but little Reading, and that tending to
his Pleasures more than to his Instruction. In the Library of a young
Prince, the solemn Folios are not much rumpled, Books of a lighter
Digestion have the Dog's Ears.
Some pretend to be very precise in the time of his Reconciling; The
Cardinal _de Retz_, _&c._ I will not enter into it minutely, but whenever
it was, it is observable that the Government of _France_ did not think it
adviseable to discover it openly; upon which such obvious Reflections may
be made, that I will not mention them.
Such a Secret can never be put into a place which is so closely stopt,
that there shall be no Chinks. Whispers went about, particular Men had
Intimations: _Cromwell_ had his Advertisements in other things, and this
was as well worth his paying for. There was enough said of it to startle a
great many, though not universally diffused; So much, that if the
Government here, had not crumbled of itself, his Right alone, with that
and other clogs upon it, would hardly have thrown it down. I conclude that
when he came into _England_ he was as certainly a _Roman Catholick_, as
that he was a Man of Pleasure; both very consistent by visible Experience.
Public-domain text, read in full here on John Shaqi.
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