A Character of the Province of Maryland: Described in four distinct parts; also a small Treatise on the Wild and Naked Indians (or Susquehanokes) of Maryland, their customs, manners, absurdities, and religion; together with a collection of historical letters.Alsop, George
History
A Character of the Province of Maryland: Described in four distinct parts; also a small Treatise on the Wild and Naked Indians (or Susquehanokes) of Maryland, their customs, manners, absurdities, and religion; together with a collection of historical letters.
Alsop, George
Maryland -- Description and travel -- Early works to 1800; Susquehanna Indians
It is generally and very remarkably observed, That those whose Lives
and Conversations have had no other gloss nor glory stampt on them
in their own Country, but the stigmatization of baseness, were here
(by the common civilities and deportments of the Inhabitants of this
Province) brought to detest and loath their former actions. Here
the Constable hath no need of a train of Holberteers (see note No.
28), that carry more Armour about them, than heart to guard him:
Nor is he ever troubled to leave his {49} Feathered Nest to some
friendly successor, while he is placing of his Lanthern-horn Guard
at the end of some suspicious Street, to catch some Night-walker, or
Batchelor of Leachery, that has taken his Degree three story high in a
Bawdy-house. Here’s no _Newgates_ for pilfering Felons, nor _Ludgates_
for Debtors, nor any _Bridewels_ (see note No. 29) to lash the soul of
Concupiscence into a chast Repentance. For as there is none of these
Prisons in _Mary-Land_, so the merits of the Country deserves none,
but if any be foully vitious, he is so reserv’d in it, that he seldom
or never becomes popular. Common Alehouses (whose dwellings are the
only Receptacles of debauchery and baseness, and those Schools that
trains up Youth, as well as Age, to ruine), in this Province there
are none; neither hath Youth his swing or range in such a profuse and
unbridled liberty as in other Countries; for from an antient Custom
at the primitive seating of the place, the Son works as well as the
Servant (an excellent cure for untam’d Youth), so that before they
eat their bread, they are commonly taught how to earn it; which makes
them by that time Age speaks them capable of receiving that which
their Parents indulgency is ready to give them, and which partly is
by their own laborious industry purchased, they manage it with such
a serious, grave and watching care, as if they had been Masters of
Families, trained up in that domestick and governing power from their
Cradles. These Christian Natives of the Land, {50} especially those
of the Masculine Sex, are generally conveniently confident, reservedly
subtile, quick in apprehending, but slow in resolving; and where they
spy profit sailing towards them with the wings of a prosperous gale,
there they become much familiar. The Women differ something in this
point, though not much: They are extreme bashful at the first view,
but after a continuance of time hath brought them acquainted, there
they become discreetly familiar, and are much more talkative then men.
All Complemental Courtships, drest up in critical Rarities, are meer
strangers to them, plain wit comes nearest their Genius; so that he
that intends to Court a _Mary-Land_ Girle, must have something more
than the Tautologies of a long-winded speech to carry on his design, or
else he may (for ought I know) fall under the contempt of her frown,
and his own windy Oration. (See note No. 30).
Public-domain text, read in full here on John Shaqi.
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