A Character of the Province of Maryland: Described in four distinct parts; also a small Treatise on the Wild and Naked Indians (or Susquehanokes) of Maryland, their customs, manners, absurdities, and religion; together with a collection of historical letters. — John Shaqi
A Character of the Province of Maryland: Described in four distinct parts; also a small Treatise on the Wild and Naked Indians (or Susquehanokes) of Maryland, their customs, manners, absurdities, and religion; together with a collection of historical letters.Alsop, George
History
A Character of the Province of Maryland: Described in four distinct parts; also a small Treatise on the Wild and Naked Indians (or Susquehanokes) of Maryland, their customs, manners, absurdities, and religion; together with a collection of historical letters.
Alsop, George
Maryland -- Description and travel -- Early works to 1800; Susquehanna Indians
with an undaunted contempt to their cruelty, eye it with so slight and
mean a respect, as if it were below them to value what they did, they
courageously (while breath doth libertize them) sing the summary of
their Warlike Atchievements.
Now after this cruelty has brought their tormented lives to a period,
they immediately fall to butchering of them into parts, distributing
the several pieces amongst the Sons of War, to intomb the ruines
of their deceased Conquest in no other Sepulchre then {77} their
unsanctified maws; which they with more appetite and desire do eat
and digest, then if the best of foods should court their stomachs to
participate of the most restorative Banquet. Yet though they now and
then feed upon the Carkesses of their Enemies, this is not a common
dyet, but only a particular dish for the better sort (see note No. 52);
for there is not a Beast that runs in the Woods of _America_, but if
they can by any means come at him, without any scruple of Conscience
they’le fall too (Without saying Grace) with a devouring greediness.
As for their Religion, together with their Rites and Ceremonies, they
are so absurd and ridiculous, that its almost a sin to name them. They
own no other Deity than the Devil, (solid or profound) but with a kind
of a wilde imaginary conjecture, they suppose from their groundless
conceits, that the World had a Maker, but where he is that made it,
or whether he be living to this day, they know not. The Devil, as I
said before, is all the God they own or worship; and that more out of
a slavish fear then any real Reverence to his Infernal or Diabolical
greatness, he forcing them to their Obedience by his rough and rigid
dealing with them, often appearing visibly among them to their terrour,
bastinadoing them (with cruel menaces) even unto death, and burning
their Fields of Corn and houses, that the relation thereof makes them
tremble themselves when they tell it. {78}
Once in four years they Sacrifice a Childe to him (see note No. 53),
in an acknowledgement of their firm obedience to all his Devillish
powers, and Hellish commands. The Priests to whom they apply themselves
in matters of importance and greatest distress, are like those that
attended upon the Oracle at _Delphos_, who by their Magic-spells could
command a _pro_ or _con_ from the Devil when they pleas’d. These
_Indians_ oft-times raise great Tempests when they have any weighty
matter or design in hand, and by blustering storms inquire of their
Infernal God (the Devil) _How matters shall go with them either in
publick or private._ (See note No. 54).
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