A Chesterton Calendar: Compiled from the writings of 'G.K.C.' both in verse and in prose. With a section apart for the moveable feasts. — John Shaqi
A Chesterton Calendar: Compiled from the writings of 'G.K.C.' both in verse and in prose. With a section apart for the moveable feasts.Chesterton, G. K. (Gilbert Keith)
Religion
A Chesterton Calendar: Compiled from the writings of 'G.K.C.' both in verse and in prose. With a section apart for the moveable feasts.
Chesterton, G. K. (Gilbert Keith)
Chesterton, G. K. (Gilbert Keith), 1874-1936 -- Calendars
'And any little maid that walks
In good thoughts apart,
May break the guard of the Three Kings,
And see the dear and dreadful things
I hid within my heart.'
'_Ballad of Alfred._'
MARCH 26th
It is one of the mean and morbid modern lies that physical courage
is connected with cruelty. The Tolstoian and Kiplingite are nowhere
more at one than in maintaining this. They have, I believe, some
small sectarian quarrel with each other: the one saying that courage
must be abandoned because it is connected with cruelty, and the other
maintaining that cruelty is charming because it is a part of courage.
But it is all, thank God, a lie. An energy and boldness of body may
make a man stupid or reckless or dull or drunk or hungry, but it does
not make him spiteful.
'_What's Wrong with the World._'
MARCH 27th
For human beings, being children, have the childish wilfulness and the
childish secrecy. And they never have from the beginning of the world
done what the wise men have seen to be inevitable.
'_The Napoleon of Notting Hill._'
MARCH 28th
Cruelty to animals is cruelty and a vile thing; but cruelty to a man is
not cruelty; it is treason. Tyranny over a man is not tyranny: it is
rebellion, for man is royal. Now, the practical weakness of the vast
mass of modern pity for the poor and the oppressed is precisely that it
is merely pity; the pity is pitiful, but not respectful. Men feel that
the cruelty to the poor is a kind of cruelty to animals. They never
feel that it is injustice to equals; nay, it is treachery to comrades.
This dark, scientific pity, this brutal pity, has an elemental
sincerity of its own, but it is entirely useless for all ends of social
reform. Democracy swept Europe with the sabre when it was founded upon
the Rights of Man. It has done literally nothing at all since it has
been founded only upon the wrongs of man. Or, more strictly speaking,
its recent failure has been due to its not admitting the existence
of any rights or wrongs, or indeed of any humanity. Evolution (the
sinister enemy of revolution) does not especially deny the existence
of God: what it does deny is the existence of man. And all the despair
about the poor, and the cold and repugnant pity for them, has been
largely due to the vague sense that they have literally relapsed into
the state of the lower animals.
'_Charles Dickens._'
MARCH 29th
The modern humanitarian can love all opinions, but he cannot love all
men; he seems sometimes, in the ecstasy of his humanitarianism, even to
hate them all. He can love all opinions, including the opinion that men
are unlovable.
_Introduction to 'Hard Times.'_
MARCH 30th
Every man is dangerous who only cares for one thing.
'_The Napoleon of Notting Hill._'
MARCH 31st
As Mr. Blatchford says, 'The world does not want piety, but soap--and
Socialism.' Piety is one of the popular virtues, whereas soap and
Socialism are two hobbies of the upper middle class.
Public-domain text, read in full here on John Shaqi.
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