A Child's Anti-Slavery Book: Containing a Few Words about American Slave Children and Stories; of Slave-Life.Various
History
A Child's Anti-Slavery Book: Containing a Few Words about American Slave Children and Stories; of Slave-Life.
Various
Enslaved persons -- United States -- Social conditions
The animals, a pair of handsome bays, were standing near by, and he
turned to look at them. "Suppose they were black," said he to himself,
"would they be any meaner, less powerful, less valuable, less spirited?
I do not see that color makes much difference with animals, why should
it make so much difference among men? Who made the white men masters
over us?" He thought long and deeply, but there came no answer.
"Then, too, they are larger than I am, and there are two of them! What
makes the difference that I should be higher priced? Ah, I have a
_mind_, and it's my mind that they have sold," he added, with a sudden
gleam of thought. "And what have I of my own? Nothing! They buy, and
sell, and control soul and mind and body."
Lewis had yet to learn that even the poor slave may with all his soul
believe on Jesus, and no master on earth could hinder him. Mr. Stamford
had never given his slaves any religious teachings, and perhaps it was
just as well that _he_ did not attempt anything of that kind, for he is
said to have taught his white congregation that it was no more harm to
separate a family of slaves than a litter of pigs. His new master, whose
name was Johns, lived about thirty miles distant, and nearly as much as
that nearer the boundary line between Ohio and Kentucky, an item which
the boy noticed with much satisfaction. On their way home Mr. Johns took
special pains to impress on the mind of his new property the fact, that
the condition of his being well treated in his new home would be his
good behavior. "It's of no use," he says, "for my boys to go to showing
off airs, and setting themselves up. I can't stand that. But if they are
quiet and industrious, I give them as good allowances and as good
quarters as anybody."
What Mr. Johns called good behavior in servants, was their doing
promptly and precisely just as he told them to, without venturing to
think for themselves anything about it. If any of them did venture an
opinion before him he shut them up with a cut of the whip or a sharp
word, so that the utmost extent of their conversation in his presence
was a strict answer to his questions, and "Yes, massa," in reply to
his commands.
Public-domain text, read in full here on John Shaqi.
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