A Childhood in Brittany Eighty Years AgoSedgwick, Anne Douglas
History
A Childhood in Brittany Eighty Years Ago
Sedgwick, Anne Douglas
Brittany (France) -- Social life and customs
When we were ushered into the house it was usually into the
dining-room that we went. The drawing-room, which was called the
_salle de compagnie_, was used only on ceremonious occasions, Easter,
the bishop's visit, or when the _noblesse_ from the surrounding
country called, and the proudest among them were proud to do so. So in
the _salle de compagnie_, where engravings of the family coats of arms
hung along the walls, the ugly, massive mahogany furniture was usually
shrouded in cotton covers, and it was in the dining-room that the
sisters sat, making clothes for the poor. Here the pictures interested
me very much; they were _naif_, brightly colored prints bought at the
Landerneau fairs, and representing events in the lives of the saints.
St. Christopher, bending with his staff in the turbulent stream, bore
on his shoulder a child so tiny that I could never imagine why its
weight should incommode him, and another doll-like child stood on the
volume held by St. Anthony of Padua. The oil-cloth cover on the table
had all the kings and queens of France marching in procession round
its border, the dates of their reigns printed above their heads.
The chairs were common straw-bottomed kitchen chairs. _Maman_
sometimes tried to persuade the sisters to paint the chairs, saying
that if they were painted bright red, for instance, it would make the
room so much more cheerful. But to any such suggestion they would
reply, with an air of gentle surprise: "Oh, but _maman_ had them like
that. We can't change anything that _maman_ had." Their large bedroom
was on the first floor, looking out at the street. It was a most
dismal room. The two four-posted beds, side by side, had canopies and
curtains of old tapestry, but this was all covered with black cambric
muslin and had the most funereal air imaginable. At the head of
Isménie's bed, crossed against the black, were two bones that she had
brought from the family vault on some occasion when the coffins had
been moved or opened. The only cheerful thing I remember was a
childish little _étagère_ fastened in a corner and filled with the
waxen figures of the _petit Jésus_, and the tiny china dogs, cats and
birds that had been among their presents on Christmas mornings. To
give an idea of the extreme simplicity and innocence of the
Demoiselles de Coatnamprun I may say here that to the end of their
lives they firmly believed that _le petit Jésus_ himself came down
their kitchen chimney on Christmas eve and left their presents for
them on the kitchen table. _Le petit Jésus_, as a matter of fact, was
on these occasions impersonated by _maman_ and Tante Rose. Tante Rose
always had the key of the sisters' house, so that at any time she
could go in and see that nothing was amiss with _ses enfants_, as she
tenderly called them,--and indeed to the end they remained lovely and
ingenuous children,--so she and _maman_, when the sisters were safely
asleep, would steal into the house and pile every sort of good thing,
Public-domain text, read in full here on John Shaqi.
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