I. As in God there is first his relation of our King, and then his actual government of us, by his laws and judgment; so in us, there is first our relation of subjects to God, and then our actual obedience. We are subjects by divine obligation, before we consent (as rebels are); but our consent or self-obligation is necessary to our voluntary obedience, and acceptation with God. Subjection is our stated obligation to obedience. This subjection and habit of obedience, is then right and full, 1. When the sense of God's authority over us is practical, and not notional only. 2. And when it is deep rooted and fixed, and become as a nature to us: as a man's intention of his end is, that hath a long journey to go, which carrieth him on to the last step: or as a child's subjection to his parents, or a servant's to his master, which is the habit or principle of his daily course of life. 3. When it is lively, and ready to put the soul upon obedience. 4. When it is constant, keeping the soul in a continual attendance upon the will of God. 5. When it hath universal respect to all his commandments. 6. When it is resolute, powerful, and victorious against temptations to disobedience. I. When it is superlative, respecting God as our supreme King, and owning no authority against him, nor any but what is subordinate to him. 8. When it is voluntary, pleasant, cheerful, and delectable to us to obey him to the utmost of our power. [Sidenote: How to bring the soul into subjection to God.] II. To bring the soul to this full subjection and obedience to God, is so difficult, and yet so reasonable, so necessary, and so excellently good, that we should not think any diligence too great, by which it is to be attained. The directions that I shall give you, are, some of them to habituate the mind to an obediential frame, and some of them, also, practically to further the exercise of obedience in particular acts. _Direct._ I. Remember the unquestionable, plenary title that God hath, to the government of you, and of all the world.--The sense of this will awe the soul, and help to subject it to him, and to silence all rebellious motions. Should not God rule the creatures which he hath made? Should not Christ rule the souls which he hath purchased? Should not the Holy Ghost rule the souls which he hath regenerated and quickened?