_Direct._ II. Remember that God is perfectly fit for the government of you, and all the world.--You can desire nothing reasonably in a governor, which is not in him. He hath perfect wisdom, to know what is best: he hath perfect goodness, and therefore will be most regardful of his subjects' good, and will put no evil into his laws. He is almighty, to protect his subjects, and see to the execution of his laws. He is most just, and therefore can do no wrong, but all his laws and judgments are equal and impartial. He is infinitely perfect and self-sufficient, and never needed a lie, or a deceit, or unrighteous means to rule the world; nor to oppress his subjects to attain his ends. He is our very end, and interest, and felicity; and therefore hath no interest opposite to our good, which should cause him to destroy the innocent. He is our dearest Friend and Father, and loveth us better than we love ourselves; and therefore we have reason confidently to trust him, and cheerfully and gladly to obey him, as one that ruleth us in order to our own felicity. _Direct._ III. Remember how unable and unfit you are to be governors of yourselves.--So blind and ignorant; so biassed by a corrupted will; so turbulent are your passions; so incessant and powerful is the temptation of your sense and appetite; and so unable are you to protect or reward yourselves, that methinks you should fear nothing in this world more, than to be given up to "your own heart's lusts, to walk in your own (seducing) counsels," Psal. lxxxi. 11, 12. The brutish appetite and sense hath got such dominion over the reason of carnal, unrenewed men, that for such to be governed by themselves, is for a man to be governed by a swine, or the rider to be ruled by the horse. _Direct._ IV. Remember how great a matter God maketh of his kingly prerogatives, and of man's obedience.--The whole tenor of the Scripture will tell you this. His precepts, his promises, his threatenings, his vehement exhortations, his sharp reproofs, the sending of his Son and Spirit, the example of Christ and all the saints, the reward prepared for the obedient, and the punishment for the disobedient--all tell you aloud, that God is far from being indifferent whether you obey his laws or not. It will teach you to regard that, which you find is so regarded of God.