Such know that millions part with God for pleasures, but none for griefs: and that hell will be stored with those that preferred wealth, and honour, and sports, and gluttony, drink and filthy lusts, before the holiness and happiness of believers; but none will be damned for preferring poverty, and disgrace, and abstinence, hunger and thirst, and chastity before them. It must be something that seemeth good, that must entice men from the chiefest good: apparent evil is no fit bait for the devil's hook. Men will not displease God, to be themselves displeased; nor choose present sorrows instead of everlasting joys; but for the pleasures of sin for a season many will despise the endless pleasures. _Direct._ X. Meet every motion to disobedience with an army of holy graces; with wisdom, and fear, and hatred, and resolution, with love to God, with zeal and courage; and quench every spark that falls upon your hearts before it breaks out into a flame.--When sin is little and in its infancy, it is weak and easily resisted; it hath not then turned away the mind from God, nor quenched grace, and disabled it to do its office. But when it is grown strong, then grace grows weak, and we want its help, and want the sense of the presence, and attributes, and truths of God, to rebuke it. O stay not till your hearts are gone out of hearing, and straggled from God beyond the observance of his calls. The habit of obedience will be dangerously abated, if you resist not quickly the acts of sin. _Direct._ XI. Labour for the clearest understanding of the will of God, that doubtfulness about your duty do not make you flag in your obedience, and doubtfulness about sin do not weaken your detestation and resistance, and draw you to venture on it.--When a man is sure what is his duty, it is a great help against all temptations that would take him off: and when he is sure that a thing is sinful, it makes it the easier to resist. And, therefore, it is the devil's method to delude the understanding, and make men believe that duty is no duty, and sin is no sin; and then no wonder if duty be neglected, and sin committed: and therefore he raiseth up one false prophet or other to say to Ahab, "Go, and prosper;" or to say, There is no hurt in this; to dispute for sin, and to dispute against duty. And it is almost incredible how much the devil hath got, when he hath once made it a matter of controversy. Then every hypocrite hath a cloak for his sin, and a dose of opium for his conscience, when he can but say, It is a controversy; some are of one mind, and some of another, you are of that opinion, and I am of this: especially if there be wise and learned on both sides; and yet more, if there be religious men on both sides; and more yet, if he have an equal number on his side; and most of all, if he have the major vote (as error and sin have commonly in the world). If Ahab have but four hundred lying, flattering prophets to one Micaiah, he will think he may hate him, reproach him, and