A Christian Directory, Part 1: Christian EthicsBaxter, Richard
Religion
A Christian Directory, Part 1: Christian Ethics
Baxter, Richard
Casuistry; Christian sociology
persecute him without any scruple of conscience. If it be made a
controversy whether bread be bread, and wine be wine, when we see and
taste it; some will think they may venture to subscribe or swear that
they hold the negative, if their credit, or livings, or lives lie upon
it; much more if they can say, It is the judgment of the church. If it
be once made a controversy, whether perjury be a sin, or whether a vow
materially lawful bind, or whether it be lawful to equivocate, or lie
with a mental reservation for the truth, or to do the greatest evil,
or speak the falsest thing with a true and good intent and meaning,
almost all the hypocrites in the country will be for the sinful part,
if their fleshly interest require it; and will think themselves
wronged, if they are accounted hypocrites, liars, or perjured, as long
as it is but a point of controversy among learned men. If it be once
made a controversy, whether an excommunicate king become a private
man, and it be lawful to kill him, and whether the pope may absolve
the subjects of temporal lords from their allegiance, (notwithstanding
all their oaths,) and if such learned men as Suarez, Bellarmine,
Perron, &c. are for it, (to say nothing of Santarellus, Mariana, &c.)
you shall have a Clement, a Ravilliac, a Faux, yea, too great choice
of instruments, that will be satisfied to strike the blow. If many
hold it may or must be done, some will be found too ready to do it:
especially if an approved general council (Lateran. sub Innoc. III.
Can. 3.) be for such papal absolution. We have seen at home how many
will be imboldened to pull down government, to sit in judgment on
their king, and condemn him, and to destroy their brethren, if they
can but say, that such and such men think it lawful. If it were but a
controversy once whether drunkenness, whoredom, swearing, stealing, or
any villany be a sin or not, it would be committed more commonly, and
with much less regret of conscience. Yea, good men will be ready to
think that modesty requireth them to be less censorious of those that
commit it, because in controverted cases they must suspect their own
understandings, and allow something to the judgment of dissenters. And
so all the rules of love, and peace, and moderation, which are
requisite in controversies that are about small and difficult points,
the devil will make use of, and apply them all to the patronage of the
most odious sins, if he can but get them once to have some learned,
wise, religious offenders. And from our tenderness of the persons we
easily slide to an indulgent tenderness in censuring the sin itself:
and good men themselves, by these means, are dangerously disabled to
resist it, and prepared to commit it.
Public-domain text, read in full here on John Shaqi.
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