A Christian Directory, Part 1: Christian EthicsBaxter, Richard
Religion
A Christian Directory, Part 1: Christian Ethics
Baxter, Richard
Casuistry; Christian sociology
He owns that when he received orders, he never had read over the Book
of Ordination, nor half the Book of Homilies, nor considered the Book
of Common Prayer with any exactness, nor weighed sufficiently some
controverted points in the Thirty-nine Articles: and yet having read
Downham, and Sprint, and Burgess, he concluded they had the better of
the nonconformists, with whom he then had no acquaintance; and being
told that they were men of little learning, he concluded they were in
the wrong; and having no scruples he freely subscribed as usually. But
when after his settlement at Dudley, he came to read Ames's "Fresh
Suit against Ceremonies," and other books on that side, he repented
his rashness in subscribing so hastily, and grew dissatisfied as to
some parts of conformity. He continued there preaching to a numerous
auditory with good success for about three quarters of a year, and
then removed to Bridgnorth, in Shropshire, where he became assistant
to Mr. William Madstard. This removal was the more agreeable to him,
because the place being privileged from all episcopal jurisdiction,
except the triennial visitation of the archbishop, he was the less in
danger of being put upon any part of conformity that he then scrupled.
He never baptized with the sign of the cross, nor wore the surplice,
(being not satisfied as to either,) and yet came into no trouble. At
his first coming hither he was an instrument of the conversion of
several to God and a holy life; but was not afterwards so successful
here as in other places.
Soon after his settlement here, the _et cætera_ oath put him upon a
more close inspection into the English frame of church government,
which he thought he had need to be well satisfied in, before he swore
he would never consent to an alteration. He read Bucer de Gubernatione
Ecclesiæ, Didoclavii Altare Damascenum, Parker de Politeia
Ecclesiastica, and Baynes's Diocesan's Trial; and though upon the
whole he saw no reason to believe all kind of episcopacy unlawful, he
yet was far from so approving the English episcopacy, as to think it
lawful to swear he would never consent to have it altered. And he
observed upon this occasion, that that oath which was designed
unalterably to subject the nation to diocesans, did but set many the
more against them; and that instead of ruining the nonconformists,
which was intended, it proved a great advantage to them, and inclined
many to fall in with them.
Public-domain text, read in full here on John Shaqi.
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