A Christian Directory, Part 2: Christian EconomicsBaxter, Richard
Religion
A Christian Directory, Part 2: Christian Economics
Baxter, Richard
Casuistry; Christian sociology
You cannot sincerely dedicate yourselves to God, but you must dedicate
to him all that is yours, and in your power; and therefore your
children, as far as they are in your power. And as nature hath taught
you your power and your duty to enter them in their infancy into any
covenant with man, which is certainly for their good; (and if they
refuse the conditions when they come to age, they forfeit the
benefit;) so nature teacheth you much more to oblige them to God for
their far greater good, in case he will admit them into covenant with
him. And that he will admit them into his covenant, (and that you
ought to enter them into it,) is past doubt, in the evidence which the
Scripture giveth us, that from Abraham's time till Christ it was so
with all the children of his people; nay, no man can prove that before
Abraham's time, or since, God had ever a church on earth, of which the
infants of his servants (if they had any) were not members dedicated
in covenant to God, till of late times that a few began to scruple the
lawfulness of this. As it is a comfort to you, if the king would
bestow upon your infant children, (who were tainted by their father's
treason,) not only a full discharge from the blot of the offence, but
also the titles and estates of lords, though they understand none of
this till they come to age; so is it much more matter of comfort to
you, on their behalf, that God in Christ will pardon their original
sin, and take them as his children, and give them title to everlasting
life; which are the mercies of his covenant.
_Direct._ II. As soon as they are capable, teach them what a
covenant they are in, and what are the benefits, and what the
conditions, that their souls may gladly consent to it when they
understand it; and you may bring them seriously to renew their
covenant with God in their own persons. But the whole order of
teaching both children and servants, I shall give you after by itself;
and therefore shall here pass by all that, except that which is to be
done more by your familiar converse, than by more solemn teaching.
Public-domain text, read in full here on John Shaqi.
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