A Christian Directory, Part 2: Christian EconomicsBaxter, Richard
Religion
A Christian Directory, Part 2: Christian Economics
Baxter, Richard
Casuistry; Christian sociology
_Direct._ III. Train them up in exact obedience to yourselves,
and break them of their own wills. To that end, suffer them not to
carry themselves unreverently or contemptuously towards you; but to
keep their distance. For too much familiarity breedeth contempt, and
imboldeneth to disobedience. The common course of parents is to please
their children so long, by letting them have what they crave, and what
they will, till their wills are so used to be fulfilled, that they
cannot endure to have them denied; and so can endure no government,
because they endure no crossing of their wills. To be obedient, is to
renounce their own wills, and be ruled by their parents' or governor's
wills; to use them therefore to have their own wills, is to teach them
disobedience, and harden and use them to a kind of impossibility of
obeying. Tell them oft familiarly and lovingly of the excellency of
obedience, and how it pleaseth God, and what need they have of
government, and how unfit they are to govern themselves, and how
dangerous it is to children to have their own wills; speak often with
great disgrace of self-willedness and stubbornness, and tell others in
their hearing what hath befallen self-willed children.
_Direct._ IV. Make them neither too bold with you, nor too
strange or fearful; and govern them not as servants, but as children,
making them perceive that you dearly love them, and that all your
commands, restraints, and corrections are for their good, and not
merely because you will have it so. They must be ruled as rational
creatures, that love themselves, and those that love them. If they
perceive that you dearly love them, they will obey you the more
willingly, and the easier be brought to repent of their disobedience,
and they will as well obey you in heart as in outward actions, and
behind your back as before your face. And the love of you (which must
be caused by your love to them) must be one of the chiefest means to
bring them to the love of all that good which you commend to them; and
so to form their wills sincerely to the will of God, and make them
holy. For if you are too strange to them, and too terrible, they will
fear you only, and not much love you; and then they will love no
books, no practices, that you commend to them, but like hypocrites
they will seek to please you to your face, and care not what they are
in secret and behind your backs. Nay, it will tempt them to loathe
your government, and all that good which you persuade them to, and
make them like birds in a cage, that watch for an opportunity to get
away and get their liberty. They will be the more in the company of
servants and idle children, because your terror and strangeness maketh
them take no delight in yours. And fear will make them liars, as oft
as a lie seemeth necessary to their escape. Parents that show much
love to their children, may safely show severity when they commit a
fault. For then they will see, that it is their fault only that
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