A Christian Directory, Part 2: Christian EconomicsBaxter, Richard
Religion
A Christian Directory, Part 2: Christian Economics
Baxter, Richard
Casuistry; Christian sociology
_Direct._ VIII. Writing is an easy help for memory, to those that
can use it. Some question whether they should use it, because it
hindereth their affection. But that must be differently determined
according to the difference of subjects, and of hearers. Some sermons
are all to work upon the affections at present, and the present
advantage is to be preferred before the after perusal: but some must
more profit us in after digestion and review. And some hearers can
write much with ease, and little hinder their affection; and some
write so little and are hindered so much, that it recompenseth not
their loss. Some know so fully all that is said, that they need no
notes; and some that are ignorant need them for perusal.
_Direct._ IX. Peruse what you remember, or write down, when you
come home: and fix it speedily before it is lost; and hear others that
can repeat it better. Pray it over, and confer of it with others.
_Direct._ X. If you forget the very words, yet remember the main
drift of all; and get those resolutions and affections which they
drive at. And then you have not lost the sermon, though you have lost
the words; as he hath not lost his food, that hath digested it, and
turned it into flesh and blood.
_Tit. 3. Directions for holy Resolutions and Affections in
Hearing._
The understanding and memory are but the passage to the heart, and the
practice is but the expression of the heart: therefore how to work
upon the heart is the principal business.
_Direct._ I. Live under the most convincing, lively, serious preacher
that possibly you can. It is a matter of great concernment to all, but
especially to dull and senseless hearts. Hearken not to that earthly
generation, that tell you, because God can bless the weakest, and
because it is your own fault if you profit not by the weakest; that
therefore you should make no difference, but sit down under an
ignorant, dumb, or senseless man. Try first whether they had as
willingly have a bad servant, or a bad physician, as a good one,
because God can bless the labours of the weakest? Try whether they
would not have their children duly reproved or corrected, because it
is their own faults that they need it? and whether they would not take
physic after a surfeit, though it be their own fault that made them
sick? It is true, that all our sin is our own fault; but the question
is, What is the most effectual cure? What man that is alive and awake,
doth not feel a very great difference between a dead and a lively
preacher?
_Direct._ II. Remember that ministers are the messengers of
Christ, and come to you on his business and in his name. Hear them
therefore as his officers, and as men that have more to do with God
himself, than with the speaker.[46] It is the phrase of the Holy
Ghost, Heb. iv. 13, "All things are naked and opened to the eyes of
him with whom we have to do." It is God with whom you have to do, and
therefore accordingly behave yourselves. See Luke x. 16; 1 Thess.
iv. 8; 1 Cor. iv. 1.
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