20. Live as those that are going to the grave; die daily, and look on this world as if you did look on it out of the world to which you go. Let faith as constantly behold the world unseen, as your eye seeth this. Death and eternity make men wise: we easily confess and repent of many things when we come to die, which no counsels or sermons could make us penitently confess before. Death will answer a thousand objections and temptations, and prove many vanities to be sin, which you thought the preacher did not prove: dying men are not drawn to drunkenness, filthiness, or time-wasting sports; nor flattered into folly by sensual baits; nor do they then fear the face or threats of persecutors. As it is from another world that we must fetch the motives, so also the defensative of an upright life. And oh happy are they that faithfully practise these rules of uprightness![21] Though it be my judgment that much more of the doctrine of politics or civil government belongeth to theology,[22] than those men understand, who make kings and laws to be mere human creatures, yet to deliver my reader from the fear lest I should meddle with matters that belong not to my calling, and my book from that reproach, I shall overpass all these points, which else I should have treated of, as useful to practise in governing and obeying. 1. Of man as sociable, and of communities and societies, and the reason of them, of their original, and the obligation on the members. 2. Of a city, and of civility. 3. Of a republic in general. (1.) Of its institution, (2.) Of its constitution, and of its parts. (3.) Of its species. (4.) Of the difference between it, 1. And a community in general. 2. A family. 3. A village. 4. A city. 5. A church. 6. An accidental meeting. (5.) Of its administrations. (6.) Of the relation between God's government and man's, and God's law and man's, and of their difference; and between man's judging and God's judging. Nay, I will not only gratify you, by passing over this and much more in the theory, but also as to the practical part, I shall pass over, 1. The directions for supreme governors. 2. And for inferior magistrates towards God, and their superiors, and the people. 3. And the determination of the question, How far magistrates have to do in matters of religion? Whether they be christian or heathen? 4. How far they should grant or not grant liberty of conscience, (as it is called,) viz. of judging, professing, and practising in matters of religion; with other such matters belonging to government: and all the controversies about titles and supremacy, conservations, forfeitures, decays, dangers, remedies, and restorations, which belong either to politicians, lawyers, or divines; all these I pretermit, save only that I shall venture to leave a few brief memorandums with civil governors (instead of directions) for securing the interest of Christ, and the church, and men's salvation; yet assuring the reader that I omit none of this out of any contempt