A Christian Directory, Part 4: Christian PoliticsBaxter, Richard
Religion
A Christian Directory, Part 4: Christian Politics
Baxter, Richard
Casuistry; Christian sociology
11. Lastly, Remember that Christ taketh all that is done by
persecutors against his servants for his cause, to be done as to
himself, and will accordingly in judgment charge it on them. So
speaketh he to Saul, Acts ix. 5, 6, "Saul, Saul, why persecutest thou
me?--I am Jesus, whom thou persecutest." And Matt. xxv. 41-46, even to
them that did not feed, and clothe, and visit, and relieve them, he
saith, "Verily, I say unto you, inasmuch as ye did it not to one of
the least of these, ye did it not to me." What then will he say to
them that impoverished and imprisoned them? Remember, that it is
Christ reputatively, whom thou dost hate, deride, and persecute.
_Direct._ III. If you would escape the guilt of persecution, the
cause and interest of Christ in the world must be truly understood. He
that knoweth not that holiness is Christ's end, and Scripture is his
word and law, and that the preachers of the gospel are his messengers,
and that preaching is his appointed means, and that sanctified
believers are his members, and the whole number of them are his
mystical body; and all that profess to be such, are his visible body,
or kingdom in the world; and that sin is the thing which he came to
destroy, and the devil, the world, and the flesh, are the enemies
which he causeth us to conquer; I say, he that knoweth not this, doth
not know what christianity or godliness is, and therefore may easily
persecute it in his ignorance. If you know not, or believe not, that
serious godliness in heart and life, and serious preaching and
discipline to promote it, are Christ's great cause and interest in the
world, you may fight against him in the dark, whilst ignorantly you
call yourselves his followers. If the devil can but make you think
that ignorance is as good as knowledge, and pharisaical formality, and
hypocritical shows, are as good as spiritual worship, and rational
service of God; and that seeming and lip-service is as good as
seriousness in religion; and that the strict and serious obeying of
God, and living as we profess, according to the principles of our
religion, is but hypocrisy, pride, or faction (that is, that all are
hypocrites who will not be hypocrites, but seriously religious): I
say, if Satan can bring you once to such erroneous, malignant thoughts
as these, no wonder if he make you persecutors. O value the great
blessing of a sound understanding! for if error blind you, (either
impious error, or factious error,) there is no wickedness so great,
but you may promote it, and nothing so good and holy, but you may
persecute it, and think all the while that you are doing well. John
xvi. 2, "They shall put you out of the synagogues; yea, the time
cometh, that whosoever killeth you, will think that he doth God
service." What prophet so great, or saint so holy, that did not suffer
by such hands? Yea, Christ himself was persecuted as a sinner, that
never sinned.
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