_Direct._ IV. And (if you would escape the guilt of persecution) the cause and interest of Christ must be highest in your esteem, and preferred before all worldly, carnal interests of our own. Otherwise the devil will be still persuading you, that your own interest requireth you to suppress the interest of Christ; for the truth is, the gospel of Christ is quite against the interest of carnality and concupiscence; it doth condemn ambition, covetousness, and lust; it forbiddeth those sins on pain of damnation, which the proud, and covetous, and sensual love, and will not part with; and therefore it is no more wonder to have a proud man, or a covetous man, or a lustful, voluptuous man to be a persecutor, than for a dog to fly in his face who takes his bone from him. If you love your pride, and lust, and pleasures, better than the gospel, and a holy life, no marvel if you be persecutors; for these will not well agree together: and though sometimes the providence of God may so contrive things, that an ambitious hypocrite may think that his worldly interest requireth him to seem religious, and promote the preaching and practice of godliness; this is but seldom, and usually not long. For he cannot choose but quickly find that Christ is no patron of his sin, and that holiness is contrary to his worldly lusts. Therefore if you cannot value the cause of godliness above your lusts and carnal interests, I cannot tell you how to avoid the guilt of persecution, nor the wrath and vengeance of Almighty God.