[25] Read Bilson of Subject. p. 129. to the end of the second part, specially p. 140-142. The laws of Charles the Great. And Grotius de Imperio Sum. Pot. circa Sacra. c. 1. et per totum. [26] Jul. Capitolin. saith of the Antonines, That they would not be saluted by filthy persons. And Lampridus of Alexander Severus, that, Nisi honestos et bonæ famæ homines ad salutationem non admisit. Jussitque ut nemo ingrediatur, nisi qui se innocentem novit: per præconem edixit, ut nemo salutaret principem qui se furem esse nosset, ne aliquando detectus capitali supplicio subderetur. Read Sebastian. Foxius de Regno Regisque institutione. Even Crœsus, Dionysius, and Julian were liberal to philosophers, and ambitious of their converse. Vera civitatis fœlicitas est, ut Dei sit amans et amata Deo; illum sibi regem, se illius populum agnoscat. August. de Civit. Dei, 1. v. c. 14. [27] Aug. Ep. Bonifac. Omnes reges qui populo Dei non prohibuerunt nec everterunt quæ contra Dei præcepta fuerunt instituta, culpantur. Qui prohibuerunt et everterunt, super aliorum merita, laudantur. [28] When Hunnerichus the Arian Vandal king, was resolved to banish, imprison, and otherwise persecute the orthodox bishops and pastors, he first trieth them by threatenings and divers cruelties, and after appointeth a public disputation; where his bishops and officers, having no better pretence, cruelly beat the people and pastors, and then falsely tell the king, That by tumult and clamour they avoided disputing. And at last he calleth together all the pastors that were met for the disputation, and, to insnare them, putteth an oath upon them, That after the king's death, they would take his son for their king; and that they would send no letters beyond sea. This oath divided the orthodox among themselves. For one part of the bishops and pastors said, If we refuse a lawful oath, our people will say that we forsake them, and the dissolution of the churches will be imputed to us. The other part perceiving the snare, were fain to pretend Christ's command, "Swear not at all." The king having separated them, and the officers took all their names, sendeth them all to prison. To those that took the oath, they said, Because that contrary to the command of the gospel, you would swear, you shall see your cities and churches no more, but be sent into the country to till the ground; but so that you presume not to sing psalms, or pray, or carry a book, or baptize, or ordain, or absolve. To those that refused the oath, they said, Because you desired not the reign of the king's son, and therefore refused the oath; you shall be banished to the isle of Corsica, to cut wood for the ships. Victor. Utic. p. (mihi) 456, 457. Generalis Jesuitarum ex nimio absoluti imperii amore, delaturas in scrinia sua admittit, iisque credit, non audito eo qui accusatur: quod injustitiæ genus ab ethnicis ipsis improbatur. Imperando non bonis regibus se facit similem, qui senatum magni