A Christian Directory, Part 4: Christian PoliticsBaxter, Richard
Religion
A Christian Directory, Part 4: Christian Politics
Baxter, Richard
Casuistry; Christian sociology
_Answ._ If you want not, why do you borrow? If you have enough to
keep you alive by begging, God maketh good all his promises to you;
yea, or if you die by famine. For he only promiseth you that which is
best; which for aught you know may be beggary or death. God breaketh
not promise with his servants who die in common famine, no more than
with them who die in plagues or wars. Make not God the patron of sin;
yea, and your faith a pretence for your distrust. If you trust God,
use no sinful means; if you trust him not, this pleading of his
promise is hypocrisy.
_Quest._ II. May a tradesman drive a trade with borrowed money,
when his success, and so his repayment, is utterly an uncertain thing?
_Answ._ There are some trades where the gain is so exceeding
probable, next to certain, as may warrant the borrowing of money to
manage them, when there is no rational probability of failing in the
payment. And there are some tradesmen, who have estates of their own,
sufficient to repay all the money which they borrow. But otherwise,
when the money is rationally hazardous, the borrower is bound in
conscience to acquaint the lender fully with the hazard, that he may
not have it against his will. Otherwise he liveth in constant deceit
or thievery. And if he do happen to repay it, it excuseth not his sin.
_Quest._ III. If a borrower be utterly unable to pay, and so
break while he hath something, may he not retain somewhat for his food
or raiment?
_Answ._ No: unless it be in order to set up again in hope to
repay his debts: for all that he hath being other men's, he may not
take so much as bread to his mouth, out of that which is theirs,
without their consent.
_Quest._ IV. But if a man have bound himself to his wife's
friends upon marriage to settle so much upon her or her children, and
this obligation was antecedent to his debts, may he not secure that to
his wife or children, without any injury to his creditors?
_Answ._ The law of the land must much decide this controversy. If
the propriety be actually before transferred to wife or children, it
is theirs, and cannot be taken from them; but if it were done after by
a deed of gift to defraud the creditors, then that deed of gift is
invalid, till debts be paid. If it be but an obligation and no
collation of propriety, the law must determine who is to be first
paid; and whether the wife be supposed to run the hazard of gaining or
losing with the husband: and though the laws of several countries
herein differ, and some give the wife more propriety than others do,
yet must they in each place be conscientiously observed, as being the
rule of such propriety. But we must see that there be no fraudulent
intent in the transaction.
_Quest._ V. May not a tradesman retain somewhat to set up again,
if his creditors be willing to compound for a certain part of the
debt?
Public-domain text, read in full here on John Shaqi.
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