A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
“Mr. Midith, will you please give us an account of your relations
between parent and child, and between husband and wife?” asked Mrs.
Uwins as the whole family, including Rev. Dudley, were seated in the
cool, refreshing shade on the following Sunday afternoon. “We are not
quite able to settle those questions to our satisfaction.”
“Certainly,” said Mr. Midith, “with the greatest of pleasure.
“But allow me to tell you before I begin this subject, that I am
well aware that I am here treading on treacherous ground. My ten
years’ mundane experience and observation convince me that of all the
superstitions there is none so wide-spread, none so deeply rooted in
the minds of the masses of your people, as the sex superstition. It
is more barbarously cruel, more blindly superstitious, more grossly
prejudicial, and more intensely jealous than any other superstition
on earth, whether it be religious, political, social or industrial.
The masses of your people seem to hug with the same fondness the sex
superstition, as the contemporaries of the inquisition hugged that
‘Holy Institution;’ and, no doubt, the vast majority of your men and
women believe as sincerely that your present sexual slavery is as
essential to social harmony as the contemporaries of the inquisition
and of the institution of chattel slavery believed those institutions
absolutely necessary for the highest social welfare.
“You have asked me to give you the Marsian view of these relations,
and I shall be very much pleased to do so; for, in our opinion, there
is no subject of human inquiry of which a thorough knowledge and a
right adjustment conduces more to our health, to our well-being, and
therefore to our general happiness than the subject of sex relations.
It often seems to me that your parents here endeavor to make ignorance
the safeguard of their children’s virtue and chastity. As a rule,
neither the relation of parent and child nor the sex relations are ever
openly and honestly discussed in the presence of the whole family; and
when children arrive at the age of puberty, they know nothing about the
evils resulting from sexual abuse, and in a state of ignorance, the
child is apt to follow the promptings of its passions whether they are
normal or still abnormal.
Public-domain text, read in full here on John Shaqi.
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