A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
“From what I have told you already of our social and industrial system,
you can clearly see that no able-bodied Marsite, whether man or
woman, is dependent for material subsistence on any other individual.
Every individual of the family, man and woman, keeps a time-record
of the labor performed, as we have seen before, and receives equal
compensation for a day of it, whether the work is mining iron, running
an engine or bearing and nursing children. You see we have become
humane enough to recognize the bearing and nursing of offspring as
_productive_ labor. This arrangement makes every individual free and
independent of one another in the social and industrial world, and we
believe that every one, male and female, should likewise enjoy the same
freedom and independence to regulate his or her own sexual affairs at
all times without any interference of any other individual, family,
community, church, state or nation.
“The Marsian idea and practice of sex relations is, that whenever, in
due time the maternal instinct of procreation prompts a woman to become
a mother, she has the full privilege of soliciting the love of any
man whose propagative association she desires for that purpose. This
privilege, you see, throws the full control of motherhood in the hands
of the women. The _man_ sexually co-operates _only_ when his assistance
is agreeably solicited or accepted. The Marsites can, therefore, have
no unwelcome motherhood imposed on the _woman_ by the _man_.
“I have already told you that each individual, man, woman and child,
has a private apartment in which each can live all alone, or invite
as many companions as he, she or it may want or can get; but no one
ever enters a private apartment of another for any social purposes
without being invited by the inmate. Of course the arrangement of this
invitation is left altogether with the individual. The woman invites
her companions, both man and woman, if she so desires; the man does
likewise. If the guest does not desire to accept the invitation, he
or she remains away. All are as much at liberty to remain away as to
respond to the invitation. But, as said before, no one calls on another
in his or her private apartment without being invited. Hence, no one
is bored with visitors, suitors or sweethearts whose company is not
agreeable, or at such times when he or she prefers to be alone.
Public-domain text, read in full here on John Shaqi.
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