A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
“You will notice a vast difference between our mothers and yours. Our
mothers have no particular cares. They need not gather eggs to buy
a baby’s frock with. They need not ask a husband for a nickel or a
dollar. They have no jealous husband to watch them and to dictate to
them. They have nothing to frown about. They have all the money they
want without asking for it, and earn more every day. They receive as
much pay per day as the strongest man or the greatest genius. They
can write to, or converse with, any man, woman, or child. No one can
be jealous, for they belong to no one but themselves. They have not
given themselves away and ‘promised to obey.’ They can go out walking
or riding with whom they please or with whom they can get. They are at
liberty to invite any one, be invited by any one, or go and see any
one they please, if they can make a mutual agreement. The mothers, or
those who are about to be mothers, can visit in any family, community,
or nation where the family usher finds room for them, and still receive
the same daily pay as a man or woman who works at home. Besides all
this, she receives, in her maternal work, all the assistance possible.
In a word, she is perfectly free and independent, economically,
socially and sexually.
“Just think if one of our girls or mothers were compelled to live a
while in your cruel, poor, superstitious and jealous world! Would they
not think that they were in a worse than an orthodox hell? Burdened
down with the labor and care and robbed of personal freedom! Do you not
think that they would make every effort to return to their native world
of wealth, of true love, and of unbounded freedom?
“Of course, our ancient history shows, that our world passed through
similar cruel, poor, and slavish stages as your world is in now, and it
is almost positive that the evolution of a higher state of intelligence
will wipe out of existence all your present poverty, superstition,
jealousy, and slavery, and put in place of it a social and industrial
system that will produce, by voluntary co-operation, an unlimited
amount of wealth; and, at the same time, provides a boundless degree of
individual freedom to every man, woman and child, for, with a certain
amount of intelligence, always goes a certain stage of social and
industrial development.”
“I must admit, Mr. Midith, that your system of sexual freedom would be
a grand one if our men and women were ripe for it,” said Rev. Dudley;
“but I fear that we do not possess sufficient culture to make a success
of it yet. I fear that we are, as you said, too cruel, jealous, and
too superstitious. But there is one question I would like to ask, and
that is, how do you, in a state of sexual freedom, prevent premature
maternity? Must a woman be of a certain age before she is allowed to
become a mother?”
Public-domain text, read in full here on John Shaqi.
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