A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
“In the first place, we have no such a word as _must_ in our social
and sexual system,” replied Mr. Midith. “If premature motherhood is
objectionable, it should be discouraged and discontinued for the evil
and wrong it produces. If it does not bring evil consequences on any
one, it can not be said to be premature. We believe, however, that it
may be premature in a certain geologic age, and that it does entail
evil consequences. Under these conditions it arrests physical and
mental development. But, in time, under sexual freedom, the procreative
function will be so accurately adjusted that it will act only in accord
with the most vigorous life, and then there can be no more a desire
for premature maternity. We instruct our children on these points of
premature motherhood as clearly as we can, beginning at the age of
childhood. We esteem physical and mental perfection above all other
things. Anything that impairs them is strenuously avoided. Public
opinion, the strongest social force, is also against it.”
CHAPTER XX. SEX RELATION. [_Concluded._]
“Now,” said Mr. Midith, “may I ask you how _you_ prevent, or try to
prevent premature maternity? Do you prevent it by statute law? Public
opinion and the evil consequences attending premature maternity are all
the forces that you employ to prevent it. You have no penal laws that
punishes premature maternity, and if you had they would be powerless.
Our system of sex relation has all the advantage over yours on this
point then.
“We _teach_ our children all the sex relation we can, so that they may
learn the evil of its abuse. You seem to hide all sexual knowledge
from them. We endeavor to make the evil consequences a deterrent; you
endeavor to make ignorance the safeguard of their virtue. The knowledge
of a burn, and not the ignorance of it, deters a person from putting
his hand against a hot stove. We act on the assumption that a clear
knowledge of sexual abuse will likewise prevent that also. This is one
great point in our favor then. We trust in knowledge; you, in ignorance.
Public-domain text, read in full here on John Shaqi.
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