A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
“I could not see how people could believe that _land_ is _wealth_, and
that _capital_ should be entitled to _part_ of the _products_. Why
people were satisfied with such poor walks, muddy, dusty streets and
roads, slow, irregular trains, clumsy vehicles drawn by weary animals,
such barren gardens, so few flowers, and yet so many forced idlers.
Why you had so many places of business, where goods are spoiling, and
so few customers who have the means to buy what they should have. Why
there are, in certain localities, so many commodities decaying, and so
much food wasted by _some_, while so _many others_ are almost starving.
Why people should be willing to pay _profit_.
“The longer I live on earth and the more I get around, the more strange
and perverted your social and industrial system appears to me. It seems
so queer to me to see every one go to the postoffice, instead of having
the postoffice brought to everyone; to have every one run to the depot,
instead of having a depot in every house.
“It seemed so strange why people could not see that the money you
use--gold, silver, etc.--cost so much comparatively unproductive
labor to get the material out of which you make the money; that in
your monetary system there exists no proportionate relations between
the amount of negotiable wealth on hand and the amount of money in
circulation; there may be an abundance of money and a scarcity of
commodities, or there may be an abundance of commodities and a scarcity
of money; that the persons who really make and earn the commodities
receive very little of the money, while the schemer who actually makes
and earns very little of the commodities receives, as a rule, an
abundance of the money.
“It seemed so very, very strange, so passing strange to me, why people
could not see the evil effects of owning vacant land by _deed_, or
_paper title_; why people are willing to pay _rent_ or buy land; why
individuals that are unable to govern themselves should attempt to
govern others; why, after such a complete failure, you still believe in
a government by _physical force_; why the vast majority believe that a
home or family cannot exist successfully without a boss; why people
believe in compulsory taxation; why a queen or president, as such,
should be more honored than a miner or a washerwoman.
“It seems remarkably strange to me why the imaginary being called the
State should in any way interfere with love affairs; why a man or a
woman is willing to give himself or herself away for life to some one
else; why each does not desire to own herself or himself only; why a
woman should be dependent on a man financially; why women should not
enjoy equal privileges with man in all respects; why you have so many
unwelcome children and unwilling mothers; why the work of rearing
offspring is almost exclusively thrust off onto mothers; why mothers
are not compensated for nursing offspring the same as they should be
for other productive labor.
Public-domain text, read in full here on John Shaqi.
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