A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
time and again good men and women ostracized, imprisoned and hanged for
expressing their honest thoughts and for giving to the world the fruits
of their honest toil of observation and investigation.
“I think these and countless other cruelties and outrages are enough to
frighten any one into silence who came from such a just, kind and rich
world as I had left only a short time before.
“You may say that it was foolish for me to be frightened under the
protecting hand of your civilization; but you must bear in mind that
the trouble was, and is still more so now, that I can not see your
civilization. The savage would doubtless call you a coward and a fool
for being frightened in his state of society; but you would undoubtedly
not feel at ease with him, while he would enjoy it. So one coming from
a more advanced state of civilization would no more feel at ease in
your world than you would among the savages.
“For these and other reasons, I have never before mentioned my coming
to this earth to any one until I became a member of your kind,
intelligent family, which seems so homelike that I can say what I
desire and what I _believe_ to be true of _your_ world, and what I
_know_ to be true of _our_ world. Of course, my history and my visit
from Mars to your earth is not intended to be a secret by any means. As
I have told you, at first, I was frightened into silence, and further
on, I concluded that I would not say anything about it until I was
quite familiar with all your institutions, and until I had learned
your language so that I could give you a clear, intelligent account of
our world and compare it, in an unbiased manner, with your world, so
that the earthly inhabitants may derive all the benefit possible from
our older and fuller scientific, social and industrial experience.”
“Have you always been engaged here selling Mr. Spencer’s works?” asked
Viola.
“Oh, no! You see at my arrival I was at a great disadvantage. I could
not speak your language, and I knew nothing of your customs, habits,
science and literature. Much pertaining to your science, society and
industry was new to me. I was therefore forced into the field of
the hardest manual labor. But as I learned to read and write your
languages, I found that Mr. Spencer’s philosophical works were well
adapted to give the necessary information essential for a _higher_
social and industrial life. Partly for this reason, partly for making
a livelihood, and partly for being thrown in contact with eminent
mechanics whose assistance I am seeking, I have accepted my present
vocation of disseminating useful knowledge by selling good works; for
I am convinced that _thought_ is the only power that can move the
psychical world in the right direction.”
CHAPTER III. THE MARSIAN THEORY OF CREATION AND FORMATION.
Public-domain text, read in full here on John Shaqi.
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