A cityless and countryless world : $b An outline of practical cooperative individualismOlerich, Henry
Science
A cityless and countryless world : $b An outline of practical cooperative individualism
Olerich, Henry
Cooperation; Social problems -- Miscellanea
“I now wish to compare a few of your educational lessons with ours;
but, before I proceed, let me again tell you that I do not mean to
cast any reflections on your mode of living, on your manner of eating,
on your style of dress, nor on your methods of teaching. I am fully
convinced that you, the same as all other beings, are doing the best
you have learned. I am also further convinced that we deserve no
particular praise for our somewhat advanced stages of intellectual
culture. All sentient beings are creatures of circumstances, over
which they have no control. None of us can act beyond the sphere of
our highest endowments. We must either act _within_ this limit or be
quiescent. Our personal and ancestral environment impresses us with
intelligence, and that organized intelligence is the motive force that
impels all of _us_ and all of _you_ to act in accordance as we are
connected with the chain of antecedents to our present being. A longer
lapse of time and more favorable conditions have made us what we are,
and, no doubt, the same conditions, as they come to pass on earth, will
bring you where we are now on Mars. So please bear in mind that all the
comments I shall make concerning your affairs and institutions are made
from a sincere motive, and not with a view of casting reflections.
“It is, no doubt, natural and good for the advancement of humanity
on all planets that we all find greater delight in having our good
qualities pointed out than we do in being reminded of our faults; but
we must know our faults before we can consciously correct them, and
with this view, I shall endeavor to make what I consider some of your
faults, as conspicuous as possible, and I invite you to do the same
with me.
“Your system of education is too much confined to a cheerless building,
which you call a school-house. That these public school-houses are
unnatural, cheerless places, may be evidenced by the fact that scarcely
any of your adults and parents ever visit them; for, if they were
natural and agreeable, they certainly would. The management of your
so-called school is too much in the hands of scheming politicians. You
employ, as a rule, cruel, incompetent teachers. You resort to physical
force--first, to support the public school by compulsory taxation; and,
secondly, to procure the pupil’s attendance, both of which are, in our
view, injurious, unjust and despotic. In a good system of education,
the school-room is perfectly free, natural and co-extensive with the
sphere of man’s activity. In a successful school every one is teacher
and pupil at the same time. Now, in making these criticisms, let us
begin at the foundation; let us look for the causes.
Public-domain text, read in full here on John Shaqi.
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